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The family as a model for the organization of the state is a theory of political philosophy. It explains the structure of certain kinds of state in terms of the structure of the family (as a model or as a claim about the historical growth of the state), or it attempts to justify certain types of state by appeal to the structure of the family.
Politics (Πολιτικά, Politiká) is a work of political philosophy by Aristotle, a 4th-century BC Greek philosopher.. At the end of the Nicomachean Ethics, Aristotle declared that the inquiry into ethics leads into a discussion of politics.
Although few details are known about the government of the great city, we do have Aristotle's invaluable text: he depicts it as a model of a "mixed" constitution, balanced and displaying the best characteristics of the various types of political regimes, i.e. blending elements of the monarchical (kings or suffetes), aristocratic and democratic ...
aristocracy: government by the best (Plato's ideal form of government) Plato found flaws with all existing forms of government and thus concluded that aristocracy, which emphasizes virtue and wisdom, is the purest form of government. Aristotle largely embraced Plato's ideas and in his Politics three types (excluding timocracy) are discussed in ...
A form of government where the monarch (and family) is an official ceremonial entity with no political power. The royal family and the monarch are intended to represent the country and may perform speeches or attend an important ceremonial events as a symbolical guide to the people, but hold no actual power in decision-making, appointments, et ...
Aristotle mentioned the collection of Constitutions in the Nicomachean Ethics (10.1181B17). It was supposed to be material gathered for his work on Politics.However, after the Athenian politeia was discovered, historians noted a later dating of the monographs (in the 320s BC) compared to the Politics (after 336 BC, most likely before 331 BC).
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Athens, however, was a particularly important state, and where Aristotle was living at the time; therefore it is plausible that, even if students composed the others, Aristotle composed that one himself as a model for the rest. On the other hand, a number of prominent scholars doubt that it was written by Aristotle. [3]