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Traditional ecological knowledge (TEK) is a cumulative body of knowledge, practice, and belief, evolving by adaptive processes and handed down through generations by cultural transmission, about the relationship of living beings (including humans) with one another and with their environment.
From cultural heritage to cultural and creative industries, culture is both an enabler and a driver of the economic, social, and environmental dimensions of sustainable development. [3] Culture is defined as a set of beliefs, morals, methods, institutions and a collection of human knowledge that is dependent on the transmission of these ...
This is particularly true of traditional environmental knowledge, which refers to a "particular form of place-based knowledge of the diversity and interactions among plant and animal species, landforms, watercourses, and other qualities of the biophysical environment in a given place". [10]
Another approach to deal with contemporary climate issue is applying a norm of traditional ecological knowledge. Long-term ecological knowledge of an indigenous group can provide valuable insight into adaptation strategies, community-based monitoring, and dynamics between culturally important species and human.
Enculturation is a deep-rooted process that binds together individuals. Even as a culture undergoes changes, elements such as central convictions, values, perspectives, and young raising practices remain similar. Enculturation paves way for tolerance which is highly needed for peaceful co-habitance.
Both Boas and Steward believed that a researcher must use an emic standpoint and that cultural adaptation to an environment is not the same for each society. Furthermore, Steward's cultural ecology provides an important theoretical antecedent for ethnoecology. [8] Another contributor to the framework of ethnoecology was anthropologist Leslie White.
Mentoring: a way to share a wide range of knowledge from technical values to technical and operational skills. Via mentoring programs, it is possible to share tacit norms of behaviour and cultural values. [23] Chats: Informal sharing, using instant messaging platforms. The knowledge is accessible mainly in the present or by search. [24]
Cultural ecology as developed by Steward is a major subdiscipline of anthropology. It derives from the work of Franz Boas and has branched out to cover a number of aspects of human society, in particular the distribution of wealth and power in a society, and how that affects such behaviour as hoarding or gifting (e.g. the tradition of the potlatch on the Northwest North American coast).