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It is generally agreed that the formative Bible Conferences were the Niagara Bible Conference, first held in 1883 and organized by George Needham, D. L. Moody’s Northfield Bible Conference in Massachusetts, and a series of Bible and Prophecy Conferences that were organized between 1878 and 1914 with the support of a veritable “who’s who ...
Gospel of Thomas – The Gospel of Thomas (also known as the Coptic Gospel of Thomas) is a non-canonical sayings gospel [6]; Gospel of Basilides – composed in Egypt around 120-140 AD, thought to be a Gnostic gospel harmony of the canonical gospels [6]
The term Full Gospel or Fourfold Gospel is an evangelical doctrine that summarizes the Gospel in four aspects, namely the salvation, sanctification, faith healing and Second Coming of Christ. It has been used in various Christian traditions, including Keswickian , Pentecostal , Anabaptist , and Baptist denominations.
The Roman Imperial cult celebrated the gospel of the August One or Divus Augustus, a mythologized version of the first Roman emperor Octavian, also known as Augustus Caesar. [6] Augustus was both a man and a god, "a savior who has made war to cease and who shall put everything in peaceful order." [7] This period of peace is called the Pax Romana.
The YPWW department began in 1928 with the convening of its first Youth Congress. Then in 1946, the YPWW Department was combined with the Sunday School Department for joint conventions until 1951 when they were separated once again. Each department convened its own convention in various cities through 1975.
According to Delbert Burkett, the Gospel of John is the only gospel to call Jesus God, though other scholars like Larry Hurtado and Michael Barber view a possible divine Christology in the synoptics. [51] [52] [53] In contrast to Mark, where Jesus hides his identity as messiah, in John he openly proclaims it. [54]
By the 5th century, the Syriac Bible, called the Peshitta, was formalized, accepting Philemon, along with James, 1 Peter and 1 John, but excluding 2 John, 3 John, 2 Peter, Jude and Revelation. [142] After the Council of Ephesus, the Church of the East became separated, and retained this canon of only 22-books (the Peshitta) up to the present day.
The word "gospel" derives from the Old English gōd-spell [24] (rarely godspel), meaning "good news" or "glad tidings". Its Hebrew equivalent being "besorah" (בְּשׂוֹרָה). The gospel was considered the "good news" of the coming Kingdom of Messiah, and the redemption through the life and death of Jesus, the central Christian message. [25]