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Christianity in Ethiopia is the country's largest religion with members making up 68% of the population. [ 3 ] Christianity in Ethiopia dates back to the ancient Kingdom of Aksum , when the King Ezana first adopted the faith in the 4th century AD.
In the Ethiopian/Eritrean Kingdom of Aksum, King Ezana declared Christianity the official religion after having been converted by Frumentius, resulting in the promotion of Christianity in Ethiopia (eventually leading to the foundation of the Ethiopian Orthodox Tewahedo Church). At the beginning of the fifth century, no other region of the Roman ...
Socrates of Constantinople stated Ethiopia was one of region preached by Matthew the Apostle where a specific mention of "Ethiopia south of the Caspian Sea". [3] 1st century – according to the New Testament book Acts, 8:26–27, [4] Christianity was entered to Ethiopia by means of Philip the Evangelist via baptism of the Ethiopian eunuch. [5]
Ethiopian Orthodox believers are strict Trinitarians, [58] maintaining the Orthodox teaching that God is united in three persons: Father, Son, and Holy Spirit. This concept is known as səllase (ሥላሴ), [citation needed] Geʽez for "Trinity". Daily services constitute only a small part of an Ethiopian Orthodox Christian's religious observance.
The history of the Jews in Ethiopia dates back millennia. The largest Jewish group in Ethiopia is the Beta Israel.Offshoots of the Beta Israel include the Beta Abraham and the Falash Mura, Ethiopian Jews who were converted to Christianity, some of whom have reverted to Judaism.
For the most part, Ethiopian and Eritrean Protestants state that their form of Christianity is both the reformation of the current Orthodox Tewahedo churches as well as the restoration of it to the original Ethiopian Christianity. They believe Ethiopian Orthodox Christianity was paganized after the 960s, during the reign of queen Gudit, who ...
The Emperor himself was the defender of the Ethiopian Orthodox Church, that also has a concept of Zion, although it represents a unique and complex concept, referring figuratively to St. Mary, but also to Ethiopia as a bastion of Christianity surrounded by Muslims and other religions, much like Mount Zion in the Bible.
They also began to teach Christianity in the region. Later, Frumentius traveled to Alexandria, Egypt, where he appealed to have a bishop appointed and missionary priests sent south to Axum. Thereafter, he was appointed bishop and established the Church in Ethiopia, converting many local people, as well as the king.