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The early Alvars speak of glorifying Vishnu bhakti (devotion to Vishnu), but at the same time, they do regard Shiva bhakti (devotion to Shiva) with considerable sympathy, and make a visible effort to keep the Shaivas in countenance. The earliest Alvars go the length of describing Shiva and Vishnu as one, although they do recognise their united ...
As Brahma/Sadyojata, Shiva creates. As Vishnu/Vamadeva, Shiva preserves. As Rudra/Aghora, he dissolves. This stands in contrast to the idea that Shiva is the "God of destruction." Shiva is the supreme God and performs all actions, of which destruction is only but one. Ergo, the Trimurti is a form of Shiva Himself for Shaivas.
Shiva is a part of the Smarta Tradition, sometimes referred to as Smartism, which is a tradition within Hinduism. [276] The Smartas are associated with the Advaita Vedanta theology, and their practices include the Panchayatana puja, a ritual that incorporates simultaneous reverence for five deities: Shiva, Vishnu, Surya, Devi and Ganesha. The ...
While the Upanishad states that Skanda is the ultimate reality called Brahman, [4] he is also described as consciousness, Atman (soul, self), and Shiva as well by the text. [5] [6] The text emphasizes there is no difference between Vishnu and Shiva – the gods of Vaishnavism and Shaivism respectively, that they are one, as are all gods. [5]
The monist Shiva literature posit absolute oneness, that is Shiva is within every man and woman, Shiva is within every living being, Shiva is present everywhere in the world including all non-living being, and there is no spiritual difference between life, matter, man and Shiva. [147]
Sri and Vishnu act and cooperate in the creation of everything that exists, and redemption. [30] According to some medieval scholars of Sri Vaishnava theology, states John Carman, Sri and Vishnu do so using "divine knowledge that is unsurpassed" and through "love that is an erotic union". [30]
The union of Purusha (Shiva) and Prikriti (Shiva's energy, Shakti) generates the universe, an idea also manifested in the union of the Linga of Shiva and Yoni of Devi creating the cosmos. [57] [58] [59] The Mahabharata lauds this form as the source of creation. [46] Ardhanarishvara also suggests the element of Kama or Lust, which leads to ...
Ayyappan, also known as Dharmasastha and Manikandan, is the Hindu deity of truth and righteousness. According to Hindu theology, he is described as the son of Shiva and Mohini (the female avatar of Vishnu), thus representing a bridge between Shaivism and Vaishnavism.