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Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
Thou shalt not make unto thee any graven image: 4–6 [34] 8–10 [34] 3 3 3 3 2 2 2 2 Thou shalt not take the name of the Lord thy God in vain: 7 [35] 11 [35] 4 4 4 4 3 3 3 3 Remember the sabbath day, to keep it holy: 8–11 [36] 4 4 4 4 3 3 3 3 Observe the sabbath day, to keep it holy: 12–15 [37] 5 5 5 5 4 4 4 4 Honour thy father and thy ...
1. I am the Lord thy God... thou shalt not have other gods before me. Thou shalt not make unto thee any graven image... Thou shalt not bow down thyself to them, nor serve them. The sanctity of God and worship Idolisation of science 2. Thou shalt not take the name of the Lord thy God in vain. The sanctity of speech
The second commandment's most obvious aspect governs the use of physical "helps" or "aids" in worshipping the spiritual God. The second of the Ten Commandments, refers to: "Thou shalt have no other gods before me. Thou shalt not make unto thee any graven image" under the Talmudic division of the third-century Jewish Talmud
These laws were the Ten Commandments delivered to Moses on two stone tablets. The first and most important commandment was that they must not worship any god other than the Lord. [3] [12] Whoever violated this commandment should be killed [13] and Exodus 22:20 reads "Whoever sacrifices to any god other than the Lord must be destroyed."
It is written in Leviticus, Thou shalt not forswear thyself in my name; (c. 19:12.) and that they should not make gods of the creature, they are commanded to render to God their oaths, and not to swear by any creature, Render to the Lord thy oaths; that is, if you shall have occasion to swear, you shall swear by the Creator and not by the creature.
Hilary of Poitiers: "Thus beating down the efforts of the Devil, He professes Himself both God and Lord." [4] Pseudo-Chrysostom: "Yet He says not, Thou shalt not tempt me thy Lord God; but, Thou shalt not tempt the Lord thy God; which every man of God when tempted by the Devil might say; for whoso tempts a man of God, tempts God." [4]
"Thou shalt not take the name of the L ORD thy God in vain" (KJV; also "You shall not make wrongful use of the name of the Lord your God" and variants, Biblical Hebrew: לֹא תִשָּׂא אֶת-שֵׁם-יהוה אֱלֹהֶיךָ לַשָּׁוְא, romanized: Lōʾ t̲iśśāʾ ʾet̲-šēm-YHWH ʾĕlōhēḵā laššāwəʾ ) is the second or third (depending on numbering) of God's ...