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A desiccating wind of heat, Notus was associated with the storms of late summer and early autumn, wetness, mist, and was seen as a rain-bringer. Unlike his two more notable brothers, Boreas (the god of the north wind) and Zephyrus (the god of the west wind), Notus has little to no unique mythology of his own. His Roman equivalent is the god Auster.
Runic inscription N 351 M from the Borgund stave church attests to the belief in the Norns as bringers of both gain and loss after the Christianisation of Scandinavia, reading: Þórir carved these runes on the eve of Olaus-mass, when he travelled past here. The norns did both good and evil, great toil ... they created for me. [43]
Boreas (Septentrio in Latin) was the north wind and bringer of cold winter air; Zephyrus or Zephyr (Favonius in Latin) was the west wind and bringer of light spring and early summer breezes; Notus or Notos (Auster in Latin) was the south wind and bringer of the storms of late summer and autumn. Notos not only brings rain and heavy downpour, but ...
The relief is made of Pentelic marble, and it is 2,20 m. tall, 1,52 m. wide, and 15 cm thick. [4] It depicts the three most important figures of the Eleusianian Mysteries; the goddess of agriculture and abundance Demeter, her daughter Persephone queen of the Underworld and the Eleusinian hero Triptolemus, the son of Queen Metanira, [3] [4] in what appears to be a rite. [1]
Of the four chief Anemoi, Boreas (Aquilo in Roman mythology) is the north wind and bringer of cold winter air, Zephyrus (Favonius in Latin) [5] is the west wind and bringer of light spring and early-summer breezes, and Notus (Auster in Latin) is the south wind and bringer of the storms of late summer and autumn; Eurus, the southeast [6] (or ...
Deified by Alexander the Great [citation needed] Alexander the Great: 356–323 BCE Some believe he implied he was a demigod by actively using the title "Son of Ammon–Zeus". The title was bestowed upon him by Egyptian priests of the god Ammon at the Oracle of the god at the Siwah oasis in the Libyan Desert. [23] Julius Caesar
The bas-relief of Hariti with her children on inner northern wall of Mendut, 9th century. According to a Thai-Burmese Thervada oral story popular in southeast asia, Abhiriti or Hariti was a yakshani born in Buddhasasana of Buddha Vesabhu. She is considered to be daughter of Mother Dhamma.
Bas relief of Clotho, lampstand at the Supreme Court of the United States, Washington, D.C. In earlier times they were represented as only a few—perhaps only one—individual goddess. Homer's Iliad (xxiv.209) speaks generally of the Moira, who spins the thread of life for men at their birth; she is Moira Krataia "powerful Moira" (xvi.334) or ...