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In the King James Version of the Bible, the text reads: But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. The New International Version translates the passage as: If you had known what these words mean, 'I desire mercy, not sacrifice', you would not have condemned the innocent.
The Thirteen Attributes of Mercy (י״ג מִידּוֹת) or Shelosh-'Esreh Middot HaRakhamim (transliterated from the Hebrew: שְׁלוֹשׁ־עֶשְׂרֵה מִדּוֹת הַרַחֲמִים) as enumerated in the Book of Exodus (Exodus 34:6–7) in Parasha Ki Tissa are the Divine Attributes with which, according to Judaism, God governs the world.
The words used in the Bible in Hebrew to designate mercy, including divine mercy, are rakham (Exodus 34:6; Isaiah 55:7), khanan (Deut. 4:31) and khesed (Nehemiah 9:32). [2]In the Greek of the New Testament and of the Septuagint, the word most commonly used to designate mercy, including divine mercy, is eleos.
In the King James Version of the Bible the text reads: And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil. The New International Version translates the passage as:
Psalm 136 is the 136th psalm of the Book of Psalms, beginning in English in the King James Version: "O give thanks unto the LORD; for he is good: for his mercy endureth for ever. The Book of Psalms is part of the third section of the Hebrew Bible , and a book of the Christian Old Testament .
7 And blessed are the merciful, for they shall obtain mercy. 8 And blessed are all the pure in heart, for they shall see God. 9 And blessed are all the peacemakers, for they shall be called the children of God. 10 And blessed are all they who are persecuted for my name’s sake, for theirs is the kingdom of heaven.
Chesed (Hebrew: חֶסֶד, also Romanized: Ḥeseḏ) is a Hebrew word that means 'kindness or love between people', specifically of the devotional piety of people towards God as well as of love or mercy of God towards humanity.
[12] [17] [18] The primary focus of the Divine Mercy devotion is the merciful love of God and the desire to let that love and mercy flow through one's own heart towards those in need of it. [ 17 ] Pope John Paul II was a follower of the Divine Mercy devotion, due to Saint Mary Faustina Kowalska (1905–1938), who is known as the Apostle of Mercy .