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The life of the monk or nun in a community is much more complex than the life of the forest monk. In the Buddhist society of Sri Lanka, most monks spend hours every day in taking care of the needs of lay people such as preaching bana, [ 212 ] accepting alms, officiating funerals, teaching dhamma to adults and children in addition to providing ...
According to Theravāda sources, the elder monk Moggaliputta-Tissa chaired the Third council and compiled the Kathavatthu ("Points of Controversy"), an important work on Theravada doctrine which focuses on refuting various views of other sects. [6] According to the Theravada account, the third council also led to the split between the ...
The Anuradhapura Maha Viharaya was an important mahavihara or large Buddhist monastery for Theravada Buddhism in Sri Lanka.King Devanampiya Tissa of Anuradhapura (247–207 BCE) founded it in his capital city of Anuradhapura. [1]
Theravada Buddhism in Burma initially coexisted with other forms of Buddhism and other religions. [149] After the decline of Buddhism in the Indian mainland, Theravada Buddhist monks from Sri Lanka mounted missionary efforts in Burma, Thailand, Cambodia, and Laos, and they were successful in converting all these regions to Theravada Buddhism. [150]
Moggaliputtatissa is seen by the Theravada Buddhist tradition as the founder of "Vibhajjavāda", the tradition of which Theravada is a part as well as the author of the Kathāvatthu. [ 2 ] [ 3 ] He is seen as the defender of the true teaching or Dhamma against corruption, during a time where many kinds of wrong view had arisen and as the force ...
The Kammaṭṭhāna Forest Tradition of Thailand (from Pali: kammaṭṭhāna [kəmːəʈʈʰaːna] meaning "place of work"), commonly known in the West as the Thai Forest Tradition, is a lineage of Theravada Buddhist monasticism.
After the 13th century Theravada Buddhism became the state religion of Cambodia. King Jayavarman VII had sent his son Tamalinda to Sri Lanka to be ordained as a Buddhist monk and study Theravada Buddhism according to the Pali scriptural traditions. Tamalinda then returned to Cambodia and promoted Buddhist traditions according to the Theravada ...
Lay participation in Theravada countries grew strongly in the 20th century, and eventually also reached the West. Most influential in this renewed interest was the "new Burmese method" [ 11 ] of Vipassana practice, as developed by U Nārada (1868–1955) and popularized by Mahasi Sayadaw (1904–1982). [ 11 ]