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The phrase appears in the Bible in John 19:20–22. When Jesus was sent to be crucified, Pilate wrote the sign to be hung above Jesus on the cross. He wrote "Jesus the Nazarene, King of the Jews" in Hebrew (or, more correctly, Aramaic. [2]) Latin and Ancient Greek. The Jewish priests voiced their objections of this to Pilate, stating that Jesus ...
A possible connection to Og and the Rephaim kings of Bashan can also be made with the much older Canaanite Ugaritic text KTU 1.108 from the 13th century B.C., which uses the term "king" in association with the root /rp/ or "Rapah" (the Rephaim of the Bible) and geographic place names that probably correspond to the cities of Ashtaroth and Edrei ...
Sihon was an Amorite king mentioned in the Hebrew Bible, king of Ashtaroth, who refused to let the Israelites pass through his country. Chronicled in Numbers, he was defeated by Moses and the Israelites at the battle of Jahaz. He and Og were said to be the two kings Moses defeated on the east side of the Jordan river.
The Masoretic Critical Edition of 1894 – Ginsburg's full edition of over 1,800 pages (scanned PDF) Masoretic Text (Hebrew-English), online full edition of the bilingual JPS Tanakh (1985) on Sefaria; Nahum M. Sarna and S. David Sperling (2006), Text, in Bible, Encyclopaedia Judaica 2nd ed.; via the Jewish Virtual Library
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
Jesse (/ ˈ dʒ ɛ s i / JESS-ee) [3] or Yishai (Hebrew: יִשַׁי – Yīšay, [a] in pausa Hebrew: יִשָׁי – Yīšāy, meaning "King" or "God's gift"; Syriac: ܐܝܫܝ – Eshai; Greek: Ἰεσσαί – Iessaí; Latin: Issai, Isai, Jesse); (Arabic: إيشا, romanized: ʾīshā) is a figure described in the Hebrew Bible as the father of David, who became the king of the Israelites.
Jeshurun (Hebrew: יְשֻׁרוּן Yəšurūn; also Jesurun [1] or Yeshurun) is a poetic name for Israel used in the Tanakh or Hebrew Bible.It is generally thought to be derived from a root word meaning upright, just or straight, but may have been derived from שׁור, shur, to see, or may be a diminutive form of the word Israel (יִשְׂרָאֵל Yiśrāʾēl).
M. G. Easton, in the 1894 Easton's Bible Dictionary, identifies Adonizedek with a king of Jerusalem called `Abdi-Heba ("servant of Heba"), who around 1350 BC wrote several letters to the Pharaoh of Egypt. Six of his letters to the king of Egypt are included in the Amarna letters, [6] and he is mentioned in a seventh. [7]