Search results
Results From The WOW.Com Content Network
Other Muslims scholars suggested that the term derives from wilah (the object of mystery) since the nature of God is a mystery and perplexing for humans. [ 24 ] [ 25 ] : 162 The use of Allah as the name of a deity appears as early as the first century .
A Muslim (مُسْلِم), the word for a follower of Islam, [16] is the active participle of the same verb form, and means "submitter (to God)" or "one who surrenders (to God)". In the Hadith of Gabriel , Islam is presented as one part of a triad that also includes imān (faith), and ihsān (excellence).
Muslims believe that Allah is the same God worshipped by the members of the Abrahamic religions that preceded Islam, i.e. Judaism and Christianity . [55] Creation and ordering of the universe is seen as an act of prime mercy for which all creatures sing his glories and bear witness to his unity and lordship.
One example is that Muslim males are allowed to marry a Christian or Jew, but not a polytheist. Muslim women, however, may not marry non-Muslim men. [5] The Quran told Muslims to discuss the common points between Muslims and non-Muslims. It directs Muslims not to fight with people of the Book. [citation needed] [6]
This is an accepted version of this page This is the latest accepted revision, reviewed on 4 February 2025. Part of a series on Islam Allah (God in Islam) Allah Jalla Jalālah in Arabic calligraphy Theology Allah Names Attributes Phrases and expressions Islam (religion) Throne of God Sufi metaphysics Theology Schools of Islamic theology Oneness Kalam Anthropomorphism and corporealism ...
Muslims hold the Quran, as it was revealed to Muhammad, to be God's final revelation to mankind, and therefore a completion and confirmation of previous scriptures, such as the Bible. [1] Despite the primacy that Muslims place upon the Quran in this context, belief in the validity of earlier Abrahamic scriptures is one of the six Islamic ...
The idea of this was to reject the Mu'tazilite view that God's attributes were reducible to a description (wasf) of God, but, at the same time, to reject the Mu'tazilite contention that the affirmation of God's attributes as real entities would lead one to posit that there are, in addition to or other than God, eternal existents. [28]
Fear of God and love for the Household of Muhammad; World and its people; al-Qasi'a (lit. ' the abasement '): Warning about Satan, caution against vanity and other vices, his precedence in Islam; Qualities of the God-fearing; Age of Ignorance, the animosity of Arab tribes, the position of hypocrites; Fear of God and details about the Day of ...