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Ahisamakh (Hebrew: אחיסמך, lit. Brother of support) may refer to: Ahisamakh, Israel, a moshav in central Israel; Ahisamach (Bible), the father of Aholiab according to Exodus 31:6, Exodus 35:34, and Exodus 38:23
Ahisamakh (Hebrew: אֲחִיסָמָךְ, lit. 'Brother of Support') is a moshav in central Israel. Located in the Shephelah, it falls under the jurisdiction of Hevel Modi'in Regional Council. In 2022 it had a population of 1,413. [1]
This is the pronunciation key for IPA transcriptions of Hebrew on Wikipedia. It provides a set of symbols to represent the pronunciation of Hebrew in Wikipedia articles, and example words that illustrate the sounds that correspond to them.
This is a list of English words of Hebrew origin. Transliterated pronunciations not found in Merriam-Webster or the American Heritage Dictionary follow Sephardic/Modern Israeli pronunciations as opposed to Ashkenazi pronunciations, with the major difference being that the letter taw ( ת ) is transliterated as a 't' as opposed to an 's'.
Nabi Sujud shrine for Aholiab Ben Akhisamakh, located in Jezzine District. [1]In the Hebrew Bible, Oholiab (Hebrew: אָהֳלִיאָב ʾĀholīʾāḇ, "father's tent"), son of Ahisamakh, of the tribe of Dan, worked under Bezalel as the deputy architect of the Tabernacle and the implements which it housed, including the Ark of the Covenant.
One pronunciation associated with the Hebrew of Western Sephardim (Spanish and Portuguese Jews of Northern Europe and their descendants) is a velar nasal ([ŋ]) sound, as in English singing, but other Sephardim of the Balkans, Anatolia, North Africa, and the Levant maintain the pharyngeal sound of Yemenite Hebrew or Arabic of their regional ...
Arabic transliteration from Hebrew of Jerusalem (as opposed to the Islamic Arabic term al-Quds أَلْقُدْس). Also the official Arabic name for Jerusalem used by the Israeli government. Ūsquf (أُسْقُف) Bishop (pl. أَسَاقِفَة), Archbishop (رَئِيسُ الْأَسَاقِفَة)
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]