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Chesed (Hebrew: חֶסֶד, also Romanized: Ḥeseḏ) is a Hebrew word that means 'kindness or love between people', specifically of the devotional piety of people towards God as well as of love or mercy of God towards humanity.
The psalm can be divided into two parts, each ending with the same line (verses 6 and 12 in the Hebrew). [6] The psalmist bemoans all the troubles he has endured in his exile and prays for salvation. [5] He laments his remoteness from the temple of God and expresses his desire for the renewal of the divine presence. [6]
Psalm 37 is the 37th psalm of the Book of Psalms, beginning in English in the King James Version: "Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity". The Book of Psalms is part of the third section of the Hebrew Bible , and a book of the Christian Old Testament .
Verse 19 in the Hebrew (verse 17 in many modern English translations) suggests that God desires a "broken and contrite heart" more than he does sacrificial offerings. The idea of using brokenheartedness as a way to reconnect to God was emphasized in numerous teachings by Rebbe Nachman of Breslov. [14]
The psalm in Hebrew is the text of the final movement of Leonard Bernstein's Chichester Psalms, an extended work for choir and orchestra, with verse 1 of Psalm 133 added. [ 16 ] The English composer David Bednall composed a choral anthem titled "O Lord, I am not haughty" using Psalm 131 that was sung by The Queen's College, Oxford choir on ...
Psalm 80 is the 80th psalm of the Book of Psalms, beginning in English in the King James Version: "Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock".In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 79.
Psalm 40 is the 40th psalm of the Book of Psalms, beginning in English in the King James Version: "I waited patiently for the LORD".The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament.
There is an additional passage after verse 3 which is present in the Septuagint, the Vulgate, and one Hebrew manuscript, [8] but missing from the Masoretic text and from Psalm 53. The passage (and verses 2 and 3) is quoted in full in Romans 3:13-18, taken from the Septuagint. [9] The Hebrew of this passage, including verse 3, reads: [10]