Search results
Results From The WOW.Com Content Network
A more recent thesis suggests that the rise of the Safavid Empire resulted in a Sunni-Shi'a divide, which threatened the Ottoman aspirations to lead the Muslim community. [2] According to this view, this led to the rise of Sunni orthodoxy in the Ottoman Empire as a response to the rise of Qizilbash and Shi'ism amongst Safavids.
Since the founding of the Ottoman Empire, Ottoman law and religious life were defined by the Hanafi madhab (school of Islamic jurisprudence). With respect to creed, the Maturidi school was majorly adhered to, dominating madrassahs (Islamic Both the Maturidi and Ash'ari schools of Islamic theology used Ilm al-Kalam to understand the Quran and the hadith (sayings and actions of Mohammed and the ...
Zia-ul-Haq's Islamization that followed was resisted by Shia who saw it as "Sunnification" as the laws and regulations were based on Sunni fiqh. In July 1980, 25,000 Shia protested the Islamization laws in the capital Islamabad. Further exacerbating the situation was the dislike between Shia leader Imam Khomeini and General Zia ul-Haq. [232]
One Sufi order that appealed to Turks in Anatolia was the Safaviyya, an order that was originally Sunni and non-political, but later became both Shi'a and politically based in northwest Iran. During the 14th and 15th centuries, the Safavid and similar orders such as the Bektaşi became rivals of the Ottomans —who were orthodox Sunni Muslims ...
The second part is the differentiation and distinction of the Shia as a separate sect within the Muslim community, and the opposition of the Sunni caliphs. This part starts after the Battle of Karbala and lasts until the formation of the Shia states about 900. During this section Shi'ism divided into several branches.
The Ottoman Empire [k] (/ ˈ ɒ t ə m ə n / ⓘ), also called the Turkish Empire, [23] [24] was an imperial realm [l] that controlled much of Southeast Europe, West Asia, and North Africa from the 14th to early 20th centuries; it also controlled parts of southeastern Central Europe, between the early 16th and early 18th centuries.
Since there was virtually no strong rival challenger to the Ottomans (their main Muslim rivals, the Safavids of Iran, were Shia), the Ottoman Caliphate was rarely questioned in the 16th–18th centuries. [15] In the 16th, 17th, and 18th centuries, various Turkish princes in Central Asia recognized the Ottoman sultans as caliphs. [7]
Skanderbeg (1405 –1468) Albanians began converting to Islam when they became part of the Ottoman Empire in the late 14th century. [1] Albania differs from other regions in the Balkans such as Bulgaria and Bosnia in that until the 1500s, Islam remained confined to members of the co-opted aristocracy and sparse military outpost settlements of Yuruks.