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Hürrem (Roxelana), the haseki sultan during Suleiman's reign.. The 16th century was marked by Suleiman's rule, in which he created the title of haseki sultan, the chief consort or wife of the sultan, and further expanded the role of royal women in politics by contributing to the creation of the second most powerful position in the Ottoman Empire, valide sultan, the mother of the sultan.
This period was novel for the Ottoman Empire but not without precedent since the Seljuk rulers, the predecessors to the Ottomans, often let noble women play an active role in public policy and affairs, despite the resistance of other male officials. [2] [page needed] During the fourteenth century, the agency of women in government began to shrink.
In mid-sixteenth century Istanbul, 36.8% of charitable endowments (awqāf) were founded by women. [207] In eighteenth century Cairo, 126 out of 496 charitable foundations (25.4%) were endowed by women. [208] Between 1770 and 1840, 241 out of 468 or 51% of charitable endowments in Aleppo were founded by women. [209]
A more recent thesis suggests that the rise of the Safavid Empire resulted in a Sunni-Shi'a divide, which threatened the Ottoman aspirations to lead the Muslim community. [2] According to this view, this led to the rise of Sunni orthodoxy in the Ottoman Empire as a response to the rise of Qizilbash and Shi'ism amongst Safavids.
Diagram showing three of Shia and other branches. Shia Islam and Sunnism split in the aftermath of the death of Muhammad based on the politics of the early caliphs. Due to the Shi'a belief that Ali should have been the first caliph, the three caliphs that preceded him, Abu Bakr, Umar, and Usman, were considered illegitimate usurpers.
Since the founding of the Ottoman Empire, Ottoman law and religious life were defined by the Hanafi madhab (school of Islamic jurisprudence). With respect to creed, the Maturidi school was majorly adhered to, dominating madrassahs (Islamic Both the Maturidi and Ash'ari schools of Islamic theology used Ilm al-Kalam to understand the Quran and the hadith (sayings and actions of Mohammed and the ...
Until recently Shia–Sunni relations have been cordial, and a majority of people of both sects participated in the creation the state of Pakistan in the 1940s. [4] Despite the fact that Pakistan is a Sunni majority country, Shia have been elected to top offices and played an important part in the country's politics.
The Ottoman Empire [k] (/ ˈ ɒ t ə m ə n / ⓘ), also called the Turkish Empire, [23] [24] was an imperial realm [l] that controlled much of Southeast Europe, West Asia, and North Africa from the 14th to early 20th centuries; it also controlled parts of southeastern Central Europe, between the early 16th and early 18th centuries.