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He taught that Adam's sin [a] is transmitted by concupiscence, or "hurtful desire", [7] [8] resulting in humanity becoming a massa damnāta (mass of perdition, condemned crowd), with much enfeebled, though not destroyed, freedom of will. [9] Augustine insisted that concupiscence was not a being but a bad quality, the privation of good or a ...
In Christian theology, baptism of desire (Latin: baptismus flaminis, lit. 'baptism of the breath', due to the belief that the Holy Spirit is the breath of God [1]), also called baptism by desire, is a doctrine according to which a person is able to attain the grace of justification through faith, perfect contrition and the desire for baptism, without the water baptism having been received.
Thumos, also spelled Thymos (Ancient Greek: θυμός), is the Ancient Greek concept of ' spiritedness ' (as in "a spirited stallion" or "spirited debate"). [1] The word indicates a physical association with breath or blood and is also used to express the human desire for recognition.
Accordingly Augustine includes two things in the definition of sin; one, pertaining to the substance of a human act, and which is the matter, so to speak, of sin, when he says, word, deed, or desire; the other, pertaining to the nature of evil, and which is the form, as it were, of sin, when he says, contrary to the eternal law.
Lust or lechery is intense longing. It is usually thought of as intense or unbridled sexual desire, [20] which may lead to fornication (including adultery, rape, bestiality), and other sinful and sexual acts; oftentimes, however, it can also mean other forms of unbridled desire, such as for money, or power.
The root chasad has a primary meaning of 'eager and ardent desire', used both in the sense 'good, kind' and 'shame, contempt'. [2] The noun chesed inherits both senses, on one hand 'zeal, love, kindness towards someone' and on the other 'zeal, ardour against someone; envy, reproach'. In its positive sense it is used to describe mutual ...
Glory (from the Latin gloria, "fame, renown") is used to describe the manifestation of God's presence as perceived by humans according to the Abrahamic religions.. Divine glory is an important motif throughout Christian theology, where God is regarded as the most glorious being in existence, and it is considered that human beings are created in the Image of God and can share or participate ...
According to the classical definition of St. Augustine of Hippo sin is "a word, deed, or desire in opposition to the eternal law of God." [12] [13] Thus, sin requires redemption, a metaphor alluding to atonement, in which the death of Jesus is the price that is paid to release the faithful from the bondage of sin. [14]