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Bibi Sharan Kaur’s husband Bhai Pritam Singh, who was a Khalsa warrior, was with Guru Gobind Singh ji, inside the Chamkaur fort resisting the Moghul attack/onslaught. She discovered her husband among the dead. In total she is said to have collected bodies of thirty-two Khalsa soldiers, including the two elder Sahibzadas. She tried to cremate ...
Guru Gobind Singh with Ajit Singh and Jujhar Singh, the Panj Pyrae and 40 Khalsa Sikh warriors marched towards Chamkaur. Upon arriving at the city, he requested safe passage from the city chief, Ajmer Chand, but was refused. However, upon hearing the Guru's plea for help, the chief's younger brother allowed the Sikhs to stay in his Haveli.
Guru Gobind Singh (spirtually) [4] Mata Sahib Devan (spiritually) [16] Whilst prevalent in the 18th century, this manner of guruship went into decline following the rise of Ranjit Singh and is seldom evoked today, being overshadowed by the Guru Granth. [4] 12 Guru Granth Sahib: 29 August 1604
While it is generally believed that Guru Gobind Singh did not add any of his own compositions to the Guru Granth Sahib, there are some who argue that a single rhyming couplet, known as a Dohra, of the tenth Guru, titled Dohra Mahalla Dasvan (10), near the end of the scripture on page 1429 is the work of Guru Gobind Singh.
Today, it is remembered for the cremation of young martyred sons of Guru Gobind Singh and his mother. The haveli is situated in Harnam Nagar, on the Eastern side of Sirhind-Rupnagar Railway Line just 1 km away from Fatehgarh Sahib, and is now being taken over and restored by SGPC with the help of Punjab govt and INTACH. [1] [2] [3] [4]
On 26 January 1687, at Paonta, she gave birth to Ajit Singh, the eldest son of Guru Gobind Singh. But due to the battles between Guru Gobind Singh and the Mughal Emperor Aurangzeb, Mata Sundri's son died. [5] Later on it is known that Mata Sundri adopted a child because he resembled to her late son Ajit Singh. [6] [7]
Guru Gobind Singh (right) with his four sons. In March 1703, Dewki Das, a Brahmin came to Anandpur and requested the Guru to help him in getting back his wife whom Chowdhry Jabar Khan, the chief of Dera Bassi, had taken away forcibly; the Guru asked Sahibzada Ajit Singh and Bhai Udey Singh to help the Brahmin.
Guru Teg Bahadur's death provided the impetus for his son, the tenth Guru Gobind Singh, to impose an outward form of Sikh identity as well as pride in his father's martyrdom. [12] To avoid fear and demoralization, he instituted a new Sikh order called Khalsa , founded on discipline and loyalty, and martyrdom became one of its foundations.