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Omorfokklisia (Greek: Ομορφοκκλησιά, "beautiful church") is a 12th-century Greek Orthodox church in Galatsi, a northeastern suburb of Athens, Greece. This church dedicated to Saint George is considered one of the landmarks of the area.
San Giorgio dei Greci (Greek: Ἅγιος Γεώργιος τῶν Ἑλλήνων, romanized: ´Agios Geórgios ton Ellínon, lit. 'Saint George of the Greeks') is a church in the sestiere (neighborhood) of Castello, Venice, northern Italy. It was the center of the Scuola dei Greci, the Confraternity of the Greeks in Venice.
The Rotunda of Galerius, also known as the Rotunda of Saint George, is 125 m (410 ft) northeast of the Arch of Galerius at 40°37'59.77"N, 22°57'9.77"E. It is also known (by its consecration and use) as the Greek Orthodox Church of Agios Georgios , and is informally called the Church of the Rotunda (or simply The Rotunda).
Greek Orthodox Church (Greek: Ἑλληνορθόδοξη Ἐκκλησία, Ellinorthódoxi Ekklisía, IPA: [elinorˈθoðoksi ekliˈsia]) is a term that can refer to any one of three classes of Christian churches, each associated in some way with Greek Christianity, Levantine Arabic-speaking Christians or more broadly the rite used in the Eastern Roman Empire.
In 1617, it was destroyed by the Turks. Since 1652 the church became the cathedral of the Roman Catholic Diocese of Syros and Milos. In 1834, the last time was rebuilt and since then has a modern look. In the church there are the icon of Saint George and the icon of the Mother of God "Panagias tis Elpidas" of artistic and cultural value.
Diasoritis church. The church of Saint George Diasoritis (Greek: Άγιος Γεώργιος ο Διασορίτης), is a Byzantine church about 600 metres (10 minutes on foot) from Halki village (also known as Tragaia) in the centre of Naxos island.
From the 'Refledging' to the 'Illumination of the Nation': Aspects of Political Ideology in the Greek Church Under Ottoman Domination. Balkan Studies 1999 40(1): 41–55. Socrates D. Petmezas. Christian Communities in Eighteenth and Early Nineteenth Century Ottoman Greece: Their Fiscal Functions.
In 1827, the new church in Fira, the main city on the island, was inaugurated, and the episcopal seat moved there. After the creation of the Kingdom of Greece in 1832, the property of the church was diminished step by step. [19] Starting in 1850, the church sold its remaining lands, with the last vineyards being sold in 1902. [20]