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Wexler writes: "Given the various theorists formulations presented here, the mediation of alterity or otherness in the world provides a space for thinking about the complexities of self and other and the formation of identity." The concept of alterity is also being used in theology and in spiritual books meant for general readers.
The founder of phenomenology, Edmund Husserl, identified the Other as one of the conceptual bases of intersubjectivity, of the relations among people. In philosophy, the Other is a fundamental concept referring to anyone or anything perceived as distinct or different from oneself.
Psychological projection is a defence mechanism of alterity concerning "inside" content mistaken to be coming from the "outside" Other. [1] It forms the basis of empathy by the projection of personal experiences to understand someone else's subjective world. [1]
Alterity theism is a belief that the supreme being is radically transcendent to the point that it cannot be recognized as having any genuine being at all. See also
Even “reconciliation” between colonizers and colonized is genocide, because it is part of “the extinction of otherwise irreducible forms of indigenous alterity.” Peace and stability are ...
"The Other precisely reveals himself in his alterity not in a shock negating the I, but as the primordial phenomenon of gentleness." [16] At the same time, the revelation of the face makes a demand, and this demand is before one can express or know one's freedom to affirm or deny. [17]
Alterity or otherness, the philosophical principle of exchanging one's perspective for that of the "other" Otherness of childhood; As a proper noun
Both these concepts contain the idea of alterity: the state of otherness. [4] Additional choices of how to respond to the "other", beyond toleration, exist. Therefore, in some instances, toleration has been seen as "a flawed virtue" because it concerns acceptance of things that were better overcome. [4]