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Transgender individuals are permitted to use hormone replacement therapy (HRT) to "ease gender dysphoria or reduce suicidal thoughts". If they are "not attempting to transition to the opposite gender" they may still hold callings (assigned church responsibilities), temple recommends, and have the ability to do ordinances. [46] [47] [48]
Third gender, or gender variant, spiritual intermediaries are found in many pacific island cultures, including the bajasa of the eastern Toradja people of Sulawesi, the bantut of the Tausūg people of the south Philippines, and the bayoguin of the pre-Christian Philippines. These shamans are typically assigned male but display feminine ...
The Council on Biblical Manhood and Womanhood (CBMW) is an evangelical Christian organization promoting a complementarian view of gender issues. [1] [2] [3] According to its website, the "mission of The Council on Biblical Manhood and Womanhood is to set forth the teachings of the Bible about the complementary differences between men and women, created equally in the image of God, because ...
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Proponents of Side A may interpret the Bible through various lenses such as those of queer theology, Liberal Christianity, and Progressive Christianity. Therefore, those on Side A often see passages that seem to condemn homosexuality (such as the story of Sodom and Gomorrah ) as being misapplied to modern-day same-sex committed relationships.
The Colorado Springs Guidelines is a 1997 document to address gender issues in Bible translation.It was written by theologically conservative Christians in response to "gender-neutral" Bible translations, in particular the New International Version Inclusive Language Edition.
One author says "expectations [based on gender] are usually predicated upon our genitalia and begin from the moment of birth, continuing throughout our lives." [105] Many Christian denominations use biblical notions of gender and gender roles to support their views. These include "So God created man in His own image, in the image of God He ...
Gender in Bible translation concerns various issues, such as the gender of God and generic antecedents in reference to people. Bruce Metzger states that the English language is so biased towards the male gender that it restricts and obscures the meaning of the original language, which was more gender-inclusive than a literal translation would convey. [1]