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The Buddha-range of the Buddhas [i.e., the range of powers a Buddha develops as a result of becoming a Buddha]; The jhana-range of one absorbed in jhana [i.e., the range of powers that one may obtain while absorbed in jhana]; The [precise working out of the] results of kamma (Karma in Sanskrit);
The Buddha says that the merits of teaching the sutra is immeasurable and that any place where it is being taught or copied is a holy place. [44] Chapter 22: Entrustment. The Buddha transmits the Lotus Sūtra to all bodhisattvas in his congregation and entrusts them with its safekeeping and its propagation far and wide.
Saint Jerome (4th century AD) mentions the birth of the Buddha, who he says "was born from the side of a virgin," [60] and the influential early Christian church father Clement of Alexandria (d. 215) mentioned Buddha (Βούττα) in his Stromata (Bk I, Ch XV). [52] The legend of Christian saints Barlaam and Josaphat draws on the life of the ...
The Buddha, on the other hand, did not accept that these texts had any divine authority or value. [373] The Buddha also did not see the Brahmanical rites and practices as useful for spiritual advancement. For example, in the Udāna, the Buddha points out that ritual bathing does not lead to purity: only "truth and morality" lead to purity.
Brahmā is a leading God and heavenly king in Buddhism. [1] [2] He is considered as a protector of teachings (dharmapala), [3] and he is never depicted in early Buddhist texts as a creator god. [4] In Buddhist tradition, it was the deity Brahma Sahampati who appeared before the Buddha and invited him to teach, once the Buddha attained ...
Chapter 25: Brahmā, Śakra, and the other gods sense the Buddha's hesitation. They visit the Buddha and formally request him to teach the Dharma. They repeat the request four times before the Buddha eventually consents. Upon his consent to teach, the Buddha says, “O Brahmā, the gates of nectar are opened”.
According to early Buddhist sources like the Mahāpadesasutta, a text said by someone other than the Buddha may be certified as true buddhavacana by four "great references to authority" (mahāpadeśa): (1) the buddha himself (who often certified the statements of others as buddhavacana in the sutras), (2) a sangha of wise elders, (3) a small ...
In Buddhism, Avalokiteśvara (meaning "the lord who looks down", [1] IPA: / ˌ ʌ v əl oʊ k ɪ ˈ t eɪ ʃ v ər ə / [2]), also known as Lokeśvara ("Lord of the World") and Chenrezig (in Tibetan), is a tenth-level bodhisattva associated with great compassion (mahakaruṇā).