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And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us. [6] "Aristarchus": One of Paul's travel companions, a Macedonian from Thessalonica, who is known from some references in the Acts of the Apostles (19:29; 20:4; 27:2) and Colossians 4:10. [7]
of sickness and all manner of disease among the people. The World English Bible translates the passage as: Jesus went about in all Galilee, teaching in their synagogues, preaching the Good News of the Kingdom, and healing every disease and every sickness among the people. For a collection of other versions see BibleHub Matthew 4:23
Romans 13 is the thirteenth chapter of the Epistle to the Romans in the New Testament of the Christian Bible.It was authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22.
A number of scholars have argued that from biographic details from Paul, he likely suffered from some physical impediment such as vision loss or damaged hands and Paul does explicitly state, or even names, in multiple epistles that he used secretaries, which was a common practice in the Greco-Roman world; likely explaining the epistles that are ...
Air sickness is a kind of terrestrial motion sickness induced by certain sensations of air travel. [12] It is a specific form of motion sickness and is considered a normal response in healthy individuals. It is essentially the same as carsickness but occurs in an airplane.
The Epistle to the Romans [a] is the sixth book in the New Testament, and the longest of the thirteen Pauline epistles. Biblical scholars agree that it was composed by Paul the Apostle to explain that salvation is offered through the gospel of Jesus Christ. Romans was likely written while Paul was staying in the house of Gaius in Corinth.
In his sermon, Paul quotes from certain Greek philosophers and poets, namely in verse 17:28. He alludes to passages from Epimenides [7] and from either Aratus or Cleanthes. Paul then explained concepts such as the resurrection of the dead and salvation, in effect a prelude to the future discussions of Christology.
According to the accepted theory of Markan priority, this verse is a reworking of parts of Mark 3:13–15, which describes the gathering of the twelve, and Mark 6:7, which describes Jesus giving them authority over unclean spirits. [1]