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Along with the religion of Islam, the Arabic language, Arabic number system and Arab customs spread throughout the entire Arab caliphate. The caliphs of the Arab dynasty established the first schools inside the empire which taught Arabic language and Islamic studies for all pupils in all areas within the caliphate. The result was (in those ...
For example, in the Klego subdistrict in Pekalongan, the Arab people there speak Arabic with influences from Javanese grammar and a broader vocabulary. [ 19 ] [ 20 ] There are two varieties of Arabic that are usually used in Indonesia, namely Amiyah or colloquial Arabic, especially by Arab descendants in Indonesia in daily communication among ...
In Morocco, Algeria and other parts of North Africa they are consistently /t, d/. They remain /θ/ and /ð/ in most of the Arabian Peninsula, Iraq, Tunisia, parts of Yemen, rural Palestinian, Eastern Libyan, and some rural Algerian dialects. In Arabic-speaking towns of Eastern Turkey (Urfa, Siirt and Mardin), they respectively become /f, v/.
In 1900, total number of Arab population 27,399, 44,902 in 1920, and 71,335 in 1930. [20] Census data shows 87,066 people in 2000, and 87,227 people in 2005, who identified themselves as being of Arab ethnicity, representing 0.040% of the population. [21] The number of Indonesians with partial Arab ancestry, who do not identify as Arab, is ...
The native language of Central Asian Arabs is Central Asian Arabic. They also speak the majority language of their country and Russian. [3] There are 4 dialects, Bakhtiari (بختياري), Qashqadaryawi (قشقدارياوي), Bukhari (بخاري), and Khorasani (خراساني).
Quechua, Aymara and another native languages are official wherever they predominate Philippines: 2 Filipino; English; Aklanon (in the Visayas) Bikol (in Luzon) Cebuano (in the Visayas and Mindanao) Chavacano (in Mindanao) Hiligaynon (in the Visayas) Ibanag (in Luzon) Ilocano (in Luzon, official in La Union [72]) Ivatan (in Luzon) Kapampangan ...
They inhabited areas in Samarqand, Bukhara, Qashqadarya, Surkhandarya (present-day Uzbekistan), and Khatlon (present-day Tajikistan), as well as Afghanistan. The first wave of Arabs migrated to this region in the 8th century during the Muslim conquests and was later joined by groups of Arabs from Balkh and Andkhoy (present-day Afghanistan).
The majority of scholars believe that Dari refers to the Persian word dar or darbār , meaning "court", as it was the formal language of the Sassanids. [6] The original meaning of the word dari is given in a notice attributed to Ibn al-Muqaffaʿ (cited by Ibn al-Nadim in Al-Fehrest). [26]