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  2. Leila Salazar-Lopez - Wikipedia

    en.wikipedia.org/wiki/Leila_Salazar-Lopez

    Leila Salazar-López has served as the executive director of the non-profit Amazon Watch since 2015. [1] [2] [3] As Amazon Watch's Executive Director, Salazar-López leads the organization in its efforts to protect and defend the bio-cultural and climate integrity of the Amazon rainforest by partnering with indigenous peoples to protect their rights and territories.

  3. Amazon Watch - Wikipedia

    en.wikipedia.org/wiki/Amazon_Watch

    Amazon Watch is a nonprofit organization [1] founded in 1996, and based in Oakland, California, it works to protect the rainforest and advance the rights of Indigenous peoples in the Amazon Basin. It partners with indigenous and environmental organizations in Ecuador, Peru, Colombia and Brazil in campaigns for human rights , corporate ...

  4. Mujeres Amazónicas - Wikipedia

    en.wikipedia.org/wiki/Mujeres_Amazónicas

    Mujeres Amazónicas Defensoras de la Selva de las Bases frente al Extractivismo (English: Amazonian Women Defending the Forest from Extractivism), also known as Mujeres Amazónicas (English: Amazonian Women), is an Indigenous environmental rights group. [1]

  5. Butler visited the Amazon rainforest and its Indigenous Xingu communities two years ago. Witnessing the areas of the forest that had been burnt down, which he describes as a “red desert that ...

  6. Nina Gualinga - Wikipedia

    en.wikipedia.org/wiki/Nina_Gualinga

    Nina Gualinga (born June 1993) [1] is an Ecuadorian environmental and indigenous rights activist. She is part of the Kichwa-speaking community and has spent most of her life advocating for better environmental protection of the Ecuadorian Amazon and the inhabitant wildlife as well as the people who are dependent on this environment.

  7. Yanomami women - Wikipedia

    en.wikipedia.org/wiki/Yanomami_women

    Men generally initiate this violence, and women are often victims of physical abuse and anger. When Yanomami warriors fight and raid nearby communities, women are often raped, beaten, and brought back to their captors' shabono to be kept as prisoners. Although capturing women is not the focus for these raids, it is seen as a secondary benefit. [16]