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In the 21st century, some non-Orthodox Jewish women began covering their heads or hair with scarves, kippot, or headbands. [30] Reasons given for doing so included as an act of spiritual devotion, [ 31 ] as expression of ethnic identity, as an act of resistance to a culture that normalizes the exposure of the body, [ 32 ] or as a feminist ...
Braids have been part of black culture going back generations. There are pictures going as far back as the year 1884 showing a Senegalese woman with braided hair in a similar fashion to how they are worn today. [15] Braids are normally done tighter in black culture than in others, such as in cornrows or box braids. While this leads to the style ...
Woman with Bantu knots hairstyle, a type of protective hairstyle A protective hairstyle is a term predominantly used to describe hairstyles suitable for Afro-textured hair . These hairstyles are designed to minimize manipulation and exposure of the hair to environmental elements.
Old woman in sunbonnet (c. 1930). Photograph by Doris Ulmann. Cabriolet; Capote – soft crown, rigid brim, nineteenth century; Chip bonnet; Gypsy bonnet – shallow to flat crown, saucer shaped, and worn by tying it on with either a scarf or sash, under the chin, or at the nape of the neck – nineteenth Century; Kiss-me-quick; Leghorn bonnet
Older women would gather with their girls and teach them how to braid. [5] Box braids are also commonly worn by the Khoisan people of South Africa [6] and the Afar people in the horn of Africa. [7] [8] In Africa, braid styles and patterns have been used to distinguish tribal membership, marital status, age, wealth, religion and social ranking.
This is the case with common hairstyles among African-American women, including extensions, braids, and dreadlocks. This may explain why approximately one-third of black women suffer from hair loss. Hair damage can be further exacerbated by the use of chemical products used for chemical straightening.
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