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Epicurus was a hedonist, meaning he taught that what is pleasurable is morally good and what is painful is morally evil. [ 62 ] [ 63 ] [ 64 ] [ 7 ] He idiosyncratically defined "pleasure" as the absence of suffering [ 63 ] [ 7 ] and taught that all humans should seek to attain the state of ataraxia , meaning "untroubledness", a state in which ...
Rather, he created a world which was imperfectly good. According to the privation theory of evil , all examples of evils are analysed as consisting in the absence of some good that ought to be there, or is natural to a thing – for instance, disease is the absence of health, blindness is the absence of sight, and vice is the absence of virtue.
Holding the moral high ground can be used to legitimize political movements, notably nonviolent resistance, especially in the face of violent opposition, [2] and has been used by civil disobedience movements around the world to garner sympathy and support from society.
According to Aristotle, how to lead a good life is one of the central questions of ethics. [1]Ethics, also called moral philosophy, is the study of moral phenomena. It is one of the main branches of philosophy and investigates the nature of morality and the principles that govern the moral evaluation of conduct, character traits, and institutions.
Many laws create a paradox by placing the burden of proof of good moral character on the applicant while such a proof, but not the law, necessitates that the evaluators assess the beliefs and values of the applicant. [12] Good moral character is the opposite of moral turpitude, another legal concept in the United States used in similar instances.
Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...
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In ethics, an act is supererogatory if it is good but not morally required to be done. It refers to an act that is more than is necessary, when another course of action—involving less—would still be an acceptable action. It differs from a duty, which is an act wrong not to do, and from acts morally neutral.