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The foundations and streams of doctrine are interpreted through the lenses of various Christian movements which have gained wide acceptance among clergy and laity.Prominent among those in the latter part of the 20th century and the early 21st century are Liberal Christianity, Anglo-Catholicism and Evangelicalism, which includes Reformed Anglicanism, along with a smaller number of Arminian ...
The term "Continuing Anglicanism" refers to a number of church bodies which have formed outside of the Anglican Communion in the belief that traditional forms of Anglican faith, worship, and order have been unacceptably revised or abandoned within some Anglican Communion churches in recent decades. They therefore claim that they are "continuing ...
That we believe that all who have been duly baptized with water, in the name of the Father, and of the Son, and of the Holy Ghost, are members of the Holy Catholic Church. That in all things of human ordering or human choice, relating to modes of worship and discipline, or to traditional customs, this Church is ready in the spirit of love and ...
This tolerance has allowed Anglicans who emphasise the catholic tradition and others who emphasise the reformed tradition to coexist. The three schools of thought (or parties) in the Church of England are sometimes called high church (or Anglo-Catholic), low church (or evangelical Anglican) and broad church (or liberal). The high church party ...
Anglican Marian theology is the summation of the doctrines and beliefs of Anglicanism concerning Mary, mother of Jesus.As Anglicans believe that Jesus was both human and God the Son, the second Person of the Trinity, within the Anglican Communion and Continuing Anglican movement, Mary is accorded honour [citation needed] as the theotokos, a Koiné Greek term that means "God-bearer" or "one who ...
Double predestination, the belief that God has also predestined some people to reprobation, is not endorsed by the articles. [63] Articles 19–21: The Church and its Authority: These articles explain the nature and authority of the visible church. They state that the church, under Scripture, has authority over matters of faith and order.
The Catechism of the Church of England, the foundational church of the Anglican Communion, is found in the Book of Common Prayer and states that, as with other sacraments, the Eucharist is "an outward and visible sign of an inward and spiritual grace given unto us, ordained by Christ himself, as a means whereby we receive the same, and a pledge ...
In 1990, the then Traditional Anglican Communion was formed by the agreement of the Victoria Concordat. In 1991, members of the American Episcopal Church, the Anglican Catholic Church, and some other continuing churches came together to form the Anglican Church in America as a part of the Traditional Anglican Communion. [2]