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By the late 1960s and the 1970s, jealousy — particularly sexual jealousy — had come to be seen as both irrational and shameful in some quarters, particularly among advocates of free love. [5] Advocates and practitioners of non-exclusive sexual relationships, believing that they ought not to be jealous, sought to banish or deny jealous ...
Pathological jealousy, also known as morbid jealousy, Othello syndrome, or delusional jealousy, is a psychological disorder in which a person is preoccupied with the thought that their spouse or romantic partner is being unfaithful without having any real or legitimate proof, [1] along with socially unacceptable or abnormal behaviour related to these thoughts. [1]
While mainstream psychology considers sexual arousal through jealousy a paraphilia, some authors on sexuality have argued that jealousy in manageable dimensions can have a definite positive effect on sexual function and sexual satisfaction. Studies have also shown that jealousy sometimes heightens passion towards partners and increases the ...
100. “Children need the freedom and time to play. Play is not a luxury. Play is a necessity.” – Kay Redfield Jamison 101. “Children's games are hardly games.
This is an example of the way social decision making differs from other forms of decision making. In behavioral economics, a heavy criticism is that people do not always act in a fully rational way, as many economic models assume. [20] [21] [22] For example, in the ultimatum game, two players are asked to divide a certain amount of money, say x.
Narcissistic people, by compensation theory, mute the feelings of low self-esteem by self-aggrandizement, [4] for example by talking "highly", or contacting "highly admired" persons. Narcissistic children (according to Melanie Klein ) try to compensate for their jealousy and anger by fantasizing about power, beauty and richness.
Schadenfreude (/ ˈ ʃ ɑː d ən f r ɔɪ d ə /; German: [ˈʃaːdn̩ˌfʁɔʏ̯də] ⓘ; lit. Tooltip literal translation "harm-joy") is the experience of pleasure, joy, or self-satisfaction that comes from learning of or witnessing the troubles, failures, pain, suffering, or humiliation of another.
A particularly prominent example of such purposeful collective social sharing is the celebration or commemoration of collective events (such as war victories and defeats or natural disasters), ceremonies, symbols, symbolic characters or stories, etc. [2] According to Frijda, [37] such collective instances of social sharing are created for ...