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After the Judgment, the Righteous will go to their eternal reward in heaven and the Accursed will depart to hell (see Matthew 25)." [22] The "issue of this judgment shall be a permanent separation of the evil and the good, the righteous and the wicked" (see The Sheep and the Goats).
The Crown of Life in a stained glass window in memory of the First World War, created c. 1919 by Joshua Clarke & Sons, Dublin. [1]The Five Crowns, also known as the Five Heavenly Crowns, is a concept in Christian theology that pertains to various biblical references to the righteous's eventual reception of a crown after the Last Judgment. [2]
The age of the hereafter or rest of eternity is the final stage commencing after the Day of Judgement and all of humanity has received their judgement from God. If they were righteous and did good deeds based on their own circumstances, regardless of professed religion, they go to Jannah (heaven) and if they have attained little in life, and ...
Righteousness is not that you turn your faces to the east and the west [in prayer]. But righteous is the one who believes in God, the Last Day, the Angels, the Scripture and the Prophets; who gives his wealth in spite of love for it to kinsfolk, orphans, the poor, the wayfarer, to those who ask and to set slaves free.
For Calvin, Adam and Jesus functioned as federal heads, or legal representatives, meaning that each one represented his people through his actions. [77] When Adam sinned, all of Adam's people were accounted to have sinned at that moment. When Jesus achieved righteousness, all of his people were accounted to be righteous at that moment.
The view of Purgatory can be found in the teaching of the Shammaites: "In the last judgment day there shall be three classes of souls: the righteous shall at once be written down for the life everlasting; the wicked, for Gehenna; but those whose virtues and sins counterbalance one another shall go down to Gehenna and float up and down until ...
Clouds and darkness are round about him: righteousness and judgment are the habitation of his throne. A fire goeth before him, and burneth up his enemies round about. His lightnings enlightened the world: the earth saw, and trembled. The hills melted like wax at the presence of the Lord, at the presence of the Lord of the whole earth.
The verb damnare in Roman law acquired a legal meaning of "to pronounce judgement upon". The word entered Middle English usage from Old French in the early 14th century. The secular meaning survives in English "to condemn" (in a court of law), or "damning criticism".