Search results
Results From The WOW.Com Content Network
The boy Buddha appearing within a lotus. Crimson and gilded wood, Trần-Hồ dynasty, Vietnam, 14th–15th century. In the Aṅguttara Nikāya, the Buddha compares himself to a lotus (padma in Sanskrit, in Pali, paduma), [3] saying that the lotus flower rises from the muddy water unstained, as he rises from this world, free from the defilements taught in the specific sutta.
In Buddhist art the utpala flower is an attribute of the goddess Tara, who very often holds one in her hand, [7] as other Buddhist and Hindu figures may also do. Later, the utpala becomes specific to the Green Tara form, while the White Tara holds a white lotus flower (probably Nymphaea lotus ). [ 8 ]
Sacred lotus may refer to: Nelumbo nucifera, also known as "Indian lotus" Padma (attribute), Nelumbo nucifera in Indian religions; Lotus throne in Buddhist and Hindu art; Nymphaea caerulea, the "blue lotus" in Ancient Egyptian religion Utpala in Buddhist art; Nymphaea lotus, the "white lotus" in Ancient Egyptian religion
The lotus flower holds high spiritual significance across Hinduism, Buddhism and different Asian cultures alike. In China, for example, the lotus symbolizes associated with purity, grace and beauty.
The lotus throne, sometimes called lotus platform, is a stylized lotus flower used as the seat or base for a figure in art associated with Indian religions. It is the normal pedestal for divine figures in Buddhist art and Hindu art, and often seen in Jain art. [1] Originating in Indian art, it followed Indian religions to East Asia in particular.
The lotus flower, the species of flower said to have been used during the Flower Sermon. The Flower Sermon is a story of the origin of Zen Buddhism in which Gautama Buddha transmits direct prajñā (wisdom) to the disciple Mahākāśyapa. In the original Chinese, the story is Niān huā wéi xiào (拈花微笑, meaning "Picking up a flower and ...
In his Shōbōgenzō, Dogen directly discusses the Lotus Sūtra in the essay Hokke-Ten-Hokke, "The Dharma Flower Turns the Dharma Flower". The essay uses a dialogue from the Platform Sutra between Huineng and a monk who has memorized the Lotus Sūtra to illustrate the non-dual nature of Dharma practice and sutra study. [ 192 ]
Historically, the roots of Buddhism lie in the religious thought of Iron Age India around the middle of the first millennium BCE. [5] This was a period of great intellectual ferment and socio-cultural change known as the Second Urbanisation, marked by the growth of towns and trade, the composition of the Upanishads and the historical emergence of the Śramaṇa traditions.