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Aristotle's biology is the theory of biology, grounded in systematic observation and collection of data, mainly zoological, embodied in Aristotle's books on the science. Many of his observations were made during his stay on the island of Lesbos , including especially his descriptions of the marine biology of the Pyrrha lagoon, now the Gulf of ...
More generally, Aristotle's biology, described across the five books sometimes called On Animals and some of his minor works, the Parva Naturalia, defines what in modern terms is a set of models of metabolism, temperature regulation, information processing, inheritance, and embryogenesis.
The treaty consists of four books whose authenticity has not been questioned, although its chronology is disputed. The consensus in placing it before the Generation of animals and perhaps later to History of animals. There are indications that Aristotle placed this book at the beginning of his biological works. [1]
Book IV (763b – 778a) Book IV is primarily on the topic of biological inheritance. Aristotle is concerned with both the similarities between the offspring and parents and the differences that can arise within a particular species as a result of the generative process. Chapters 1 is an account of the origin of the sexes.
Progression of Animals (or On the Gait of Animals; Greek: Περὶ πορείας ζῴων; Latin: De incessu animalium) is one of Aristotle's major texts on biology.It gives details of gait and movement in various kinds of animals, as well as speculating over the structural homologies among living things.
Aristotle was the first person to study biology systematically, [82] and biology forms a large part of his writings. He spent two years observing and describing the zoology of Lesbos and the surrounding seas, including in particular the Pyrrha lagoon in the centre of Lesbos.
The history of biology traces the study of the living world from ancient to modern times. Although the concept of biology as a single coherent field arose in the 19th century, the biological sciences emerged from traditions of medicine and natural history reaching back to Ayurveda, ancient Egyptian medicine and the works of Aristotle, Theophrastus and Galen in the ancient Greco-Roman world.
They may have known the Aristotelian Kitāb al-Hayawān at second hand from Arabic compendiums of selected passages from the book. The only extant compendium is the Maqāla Tushtamalu ‘àla Fusūl min Kitāb al-Hayawān , attributed (probably falsely) to Mūsà bin Maymūn ( Moses Maimonides ), and the Greek Compendium of Nicolaus Damascenus ...