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Charles R. Cammell, in his book Aleister Crowley: The Man, the Mage, the Poet, [37] also believed that The Book of the Law was an expression of Crowley's personality. Cammell described the book's maxims as cold, cruel, and relentless, reflecting Crowley's own Daemonic personality. He noted that the manner of the book's reception made it a ...
Crowley's aim was to encapsulate the principles of Thelema in a manner that was direct and accessible, describing the "O.T.O. plan in words of one syllable." [6] It is one of the last and shortest of the books known as the Libri of Aleister Crowley. The creation of Liber OZ took place during World War II.
[264] Crowley described democracy as an "imbecile and nauseating cult of weakness", [265] and commented that The Book of the Law proclaimed that "there is the master and there is the slave; the noble and the serf; the 'lone wolf' and the herd". [229]
Abrahadabra is a significant word within Thelema, received and revealed by Aleister Crowley in The Book of the Law (Liber AL vel Legis), the central sacred text of Thelema. This magical formula represents the Great Work accomplished—the union of the microcosm (individual) and the macrocosm (universe). [1]
The Book of the Law: [15] This seminal text, received by Crowley in 1904, outlines the core principles of Thelema, including the concept of True Will. The central tenet, "Do what thou wilt shall be the whole of the Law," emphasizes the importance of discovering and following one's True Will as the path to spiritual fulfillment and harmony with ...
This path, crafted by Aleister Crowley, draws inspiration from Hermetic alchemy and the Hermetic Qabalah. The cornerstone of Thelema is the Book of the Law, received by Crowley in 1904 through a communication with the entity Aiwass. This text became the central scripture, heralding a new Aeon for humanity and outlining the principles of Thelema.