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In Greek mythology, Ithacus (Ancient Greek: Ἴθακος) may refer to two different characters: Ithacus, together with Neritus and Polyctor, made a basin of stone in Ithaca into which a spring ran. [1] Ithacus, one of the Suitors of Penelope who came from Same along with other 22 wooers. [2]
Unicorn – horse-like creature with a single horn, often symbolizing purity (Worldwide) Winged unicorn; Water Horse – General name for mythical water dwelling horses of many cultures Ceffyl Dŵr – water horse; Each-uisge – Malevolent shapeshifting oceanic water horse
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A host of legendary creatures, animals, and mythic humanoids occur in ancient Greek mythology.Anything related to mythology is mythological. A mythological creature (also mythical or fictional entity) is a type of fictional entity, typically a hybrid, that has not been proven and that is described in folklore (including myths and legends), but may be featured in historical accounts before ...
The Khalkotauroi are two immense bulls with bronze hooves and bronze mouths through which they breathe fire. In the Argonautica, Jason is promised the prized fleece by King Aeetes if he can first yoke the Khalkotauroi and use them to plough a field. The field is then to be sown with dragon's teeth. [1]
Beethoven composed the score to a ballet version of the myth titled The Creatures of Prometheus (1801). [104] An adaptation of Goethe's poetic version of the myth was composed by Hugo Wolf, Prometheus (Bedecke deinen Himmel, Zeus, 1889), as part of his Goethe-lieder for voice and piano, [105] later transcribed for orchestra and voice. [106]
Helloi (Meitei mythology) – celestial maidens, daughters of the Sky God Salailen; Headless Horseman – humanoid spirit who haunts or kills; Headless Mule – fire-spewing, headless, spectral mule; Hecatonchires – primordial giants with 100 hands and fifty heads
It is told that after Heracles finished his Twelve Labours, he came to Oechalia to compete in archery for the hand of Iole; he won and yet he was refused the bride by Eurytus and his sons (all except Iphitus, who said that Iole should be given to Heracles), on the ground that he might once more kill his offspring as he had done to his children by Megara. [7]