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Horowitz (Hebrew: הוֹרוֹביץ, Yiddish: האָראָװיץ) is a Levitical Ashkenazi surname deriving from the Horowitz family, though it can also be a non-Jewish surname as well. The name is derived from the town of Hořovice , Bohemia .
It contains three types of commentary: (1) the p'shat, which discusses the literal meaning of the text; this has been adapted from the first five volumes of the JPS Bible Commentary; (2) the d'rash, which draws on Talmudic, Medieval, Chassidic, and Modern Jewish sources to expound on the deeper meaning of the text; and (3) the halacha l'maaseh ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The grave of Isaiah Horowitz in the Tomb of Maimonides compound, Tiberias, Israel. Isaiah or Yeshayahu ben Avraham Ha-Levi Horowitz (Hebrew: ישעיה בן אברהם הלוי הורוויץ), (c. 1555 [1] [2] – March 24, 1630), also known as the Shelah HaKaddosh (השל"ה הקדוש "the holy Shelah") after the title of his best-known work, was a prominent rabbi and mystic.
Abraham ben Shabbetai Horowitz (Hebrew: אברהם בן שבתי שעפטיל הלוי הורוויץ) was a 16th-century rabbi and author from Prague. Horowitz was a student of Moses Isserles and served as rabbi in several communities.
Appearing to the right of the scripture reference is the Strong's number. This allows the user of the concordance to look up the meaning of the original language word in the associated dictionary in the back, thereby showing how the original language word was translated into the English word in the KJV Bible. Strong's Concordance includes:
Horowitz also gained a reputation as a miracle-worker who could accomplish the tikkun, or repair of the soul, of those who sought his assistance and guidance. During his stay in Lublin, Horowitz was opposed by a prominent mitnaged rabbi, Azriel Horowitz. [5] He established his synagogue there at Szeroka 28 in the Jewish Quarter of Lublin. [6]
The idea for the commentary originated with J. D. Snider, book department manager of the Review and Herald Publishing Association, in response to a demand for an Adventist commentary like the classical commentaries of Jamieson-Fausset-Brown, Albert Barnes, or Adam Clarke. [6]