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People with what would be considered religious or spiritual belief in a supernatural controlling power are defined by some as adherents to a religion; the argument that atheism is a religion has been described as a contradiction in terms. [1]
Atheism is a position compatible with other forms of identity including religions. [28] Anthropologist Jack David Eller states that "atheism is quite a common position, even within religion" and that "surprisingly, atheism is not the opposite or lack, let alone the enemy, of religion but is the most common form of religion."
According to reports from the WIN/Gallup International's (WIN/GIA) four global polls: in 2005, 77% were a religious person and 4% were "convinced atheists"; in 2012, 23% were not a religious person and 13% were "convinced atheists"; [2] in 2015, 22% were not a religious person and 11% were "convinced atheists"; [3] and in 2017, 25% were not a ...
Accurate demographics of atheism are difficult to obtain since conceptions of atheism and self-identification are context dependent by culture. [12] In 2009, Pew stated that only 5% of the US population did not have a belief in a god and out of that small group only 24% self-identified as "atheist", while 15% self-identified as "agnostic" and ...
Writers disagree on how best to define and classify atheism, [8] contesting what supernatural entities are considered gods, whether atheism is a philosophical position or merely the absence of one, and whether it requires a conscious, explicit rejection; however, the norm is to define atheism in terms of an explicit stance against theism.
According to a 2012 Pew Report on the "Nones", 19.6% of the population identified as "no religion", atheists made up 2.4% and agnostics made up 3.3% of the US population. [ 50 ] The Pew Religious Landscape survey reported that as of 2014, 22.8% of the American population is religiously unaffiliated, atheists made up 3.1% and agnostics made up 4 ...
"Jewish atheism" is not a contradiction [2] because Jewish identity encompasses not only religious components but also ethnic and cultural ones. The Jewish atheist embraces a deep, almost paradoxical love for Jewish tradition—not from belief in God, but from a profound attachment to justice, cultural heritage, and community, making this ...
Deism and theism changed meanings slightly around 1700 due to the influence of atheism; deism was originally used as a synonym for today's theism but came to denote a separate philosophical doctrine. [23] Atheism was first used to describe a self-avowed belief in late 18th-century Europe, specifically denoting disbelief in the monotheistic ...