Search results
Results From The WOW.Com Content Network
The core of Scott's analysis lies in the various passive resistance strategies adopted by the villagers. These include: sabotage, foot-dragging, evasion, false compliance, pilfering, feigned ignorance, arson, dissimulation, and slander. [3] Though copyrighted in 1985, it was published in hardback in February 1986. [4]
Flower power was a slogan used during the late 1960s and early 1970s as a symbol of passive resistance and nonviolence. [1] It is rooted in the opposition movement to the Vietnam War. [2] The expression was coined by the American Beat poet Allen Ginsberg in 1965 as a means to transform war protests into peaceful affirmative spectacles.
Moreover, passive resistance does not necessarily involve complete adherence to truth under every circumstance. Therefore it is different from satyagraha in three essentials: Satyagraha is a weapon of the strong; it admits of no violence under any circumstance whatsoever; and it ever insists upon truth.
Nonviolent resistance, or nonviolent action, sometimes called civil resistance, is the practice of achieving goals such as social change through symbolic protests, civil disobedience, economic or political noncooperation, satyagraha, constructive program, or other methods, while refraining from violence and the threat of violence. [1]
Tohu Kākahi (c. 1828 – 4 February 1907) was a Māori leader, a warrior leader in the anti government Hau Hau Movement 1864-66 and later a prophet at Parihaka, [1] who along with Te Whiti o Rongomai organised passive resistance against the occupation of Taranaki in the 1870s in New Zealand. Details of Tohu's early life are unclear.
John Clifford CH (16 October 1836 in Sawley, Derbyshire – 20 November 1923 in London) was a British Baptist Nonconformist minister and politician, who became famous as the advocate of passive resistance to the Education Act 1902. [1]
Everyday resistance (also, by James C. Scott, called infrapolitics) is a dispersed, quiet, seemingly invisible and disguised form of resistance [1] seemingly aiming at redistribution of control over property. [2] The acts of everyday resistance are considered to be relatively safe and they require either little or no formal coordination. [2]
' Resistance-ism ') is a neologism coined by historian Henry Rousso to describe exaggerated historical memory of the French Resistance during World War II. [ 1 ] [ 2 ] In particular, résistancialisme refers to exaggerated beliefs about the size and importance of the resistance and anti-German sentiment in German-occupied France in post-war ...