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The subtle body in Indian mysticism, from a yoga manuscript in Braj Bhasa language, 1899. A row of chakras is depicted from the base of the spine up to the crown of the head. A subtle body is a "quasi material" [1] aspect of the human body, being neither solely physical nor solely spiritual, according to various esoteric, occult, and mystical ...
Together with the causal body it is the transmigrating soul or jiva, separating from the gross body upon death. The subtle body is composed of the five subtle elements, the elements before they have undergone panchikarana, [citation needed] and contains: sravanadipanchakam – the five organs of perception: eyes, ears, skin, tongue and nose [2]
The first five of the seventeen elements of the subtle body are the "organs of perception" or "sense organs". [2] According to Hinduism and Vaishnavism there are five gyanendriya or "sense organs" – ears, skin, eyes, tongue and nose. [2]
A simplified view of the subtle body of Indian philosophy, showing the three major nadis or channels, the Ida (B), Sushumna (C), and Pingala (D), which run vertically in the body. [ 21 ] Indian philosophy describes prana flowing in nadis (channels), though the details vary. [ 21 ]
Manuscript painting of a yogin in meditation, showing the chakras and the three main channels (nadis) of the subtle body. A small serpent, symbolising the Kundalini, climbs up the central sushumna channel; she will pierce each chakra as she climbs. When she reaches the head she will unite with Shiva; the yogin will then be liberated in his body.
The work consists of 389 shlokas (verses) in four chapters that describe topics including purification (Sanskrit: ṣaṭkarma), posture , breath control (prāṇāyāma), spiritual centres in the body , kuṇḍalinī, energetic locks , energy , channels of the subtle body , and energetic seals .
Pancikarana is the "quintuplication" of the basic/primordial five subtle elements. The subtle elements stand alone . During pancikarana, each is firstly divided into two halves, one part of which was further divided into four parts, equal to 1/8 parts of each subtle element, which then recombined with the undivided halves of each element.
'body of enjoyment', [1] Chinese: 報身; pinyin: bàoshēn, Tib: longs spyod rdzog pa'i sku) is the second of three aspects of a buddha. Sambhogakāya is a "subtle body of limitless form". [1] Buddhas such as Bhaisajyaguru and Amitābha, as well as advanced bodhisattvas such as Avalokiteśvara and Manjusri can appear in an "enjoyment-body."