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For Paul eternal life is a future possession and "the eschatological goal towards which believers strive." [4] Paul emphasizes that eternal life is not merely something to be earned, but a gift from God, as in Romans 6:23: "wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord."
The Roman Catechism adds that human concepts of heaven - living like a king, heaven being the most perfect paradise, one enjoying the ultimate union with God, the realization of one's potential and ideals, the achievement of godhood, materialistic fulfillment (wealth, power, feast, pleasure, leisure, etc.), eternal rest, reunion with loved ones ...
They believe that 144,000 chosen ones will receive immortality in heaven to rule as kings and priests with Christ in Heaven (Rev 7:4; 14:1,3) [182] but all the other saved will be raised from the dead on the last day (John 5:28,29) to receive eternal life on a Paradise Earth (Revelation 7:9,14,17).
Baptismal grace - in particular, the fruit of the Holy Spirit - is a foretaste of eternal life in Paradise, [8] which in turn is a foretaste of deified life in the New Earth on Judgment Day. [ 9 ] On Judgment Day, Heaven will unite with the Universe via the Second Coming , whereby the whole Universe and all angels and saints will be deified ...
Eternal life in heaven entails the deification of the soul and, via the universal resurrection at the Last Judgment, the deified soul will be permanently reunited with its body, which itself will be deified. [161]
The belief in the rebirth after death became the driving force behind funeral practices; for them, death was a temporary interruption rather than complete cessation of life. Eternal life could be ensured by means like piety to the gods, preservation of the physical form through mummification, and the provision of statuary and other funerary ...