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The foundation of Christ (1 Corinthians 3:11); posted at the Menno-Hof Amish and Mennonite Museum in Shipshewana, Indiana "In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed." 1 Corinthians 15:52. Illumination from Beatus de Facundus, 1047.
— 1 Corinthians 15:42-44, NIV Christian teaching traditionally interprets Paul as comparing a resurrected body with a mortal body, saying that it will be a different kind of body; a "spiritual body", meaning an immortal body , or incorruptible body (15:53—54). [ 1 ]
Deo gratias (Latin for "thanks [be] to God") is a response in the Latin Mass, derived from the Vulgate text of 1 Corinthians 15:57 and 2 Corinthians 2:14. Description
In the Pauline view, Adam is positioned as the first man and Jesus as the second and last Adam (1 Corinthians 15:45), the first having corrupted himself by his disobedience, also infected humanity and left it with a curse as inheritance. The birth of Jesus, on the other hand, counterbalanced the fall of Adam, bringing forth redemption and ...
The skull and crossbones represent "the first man Adam" (1 Corinthians 15:45), who according to tradition "return[ed] unto the ground" (Genesis 3:19) at the very spot of Jesus' crucifixion, the reason that this place of execution, "full of dead men’s bones" (St. Matthew 23:27) became the place where "the last Adam was made a quickening spirit ...
These were expounded upon by passages such as 1 Corinthians 15:3–7 and Romans 1:3–4 which describe Christ's work of salvation and the existence of witnesses to his resurrection [11] and he goes on in the following pages to list another ten examples of passages which attach to the name of Jesus "selected incidents in the redemptive story". [12]
The word אֲשֶׁר (’ăšer) is a relative pronoun whose meaning depends on the immediate context, therefore 'that', 'who', 'which', or 'where' are all possible translations of that word. [12] An application of this phrase used in the New Testament has "But by the grace of God I am what I am ..." (1 Corinthians 15:10). [citation needed]
Stephanas (Greek: Στεφανᾶς, Stephanas, meaning "crowned", [1] from Greek: στεφανόω, stephanoó, "to crown") [2] was a member of the church at Corinth, whose family were among the limited number of believers whom Paul the Apostle had baptized there [3] and whom Paul refers to as the “first-fruits of Achaia”.