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The term neoplatonism implies that Plotinus' interpretation of Plato was so distinct from those of his predecessors that it should be thought to introduce a new period in the history of Platonism. Some contemporary scholars, however, have taken issue with this assumption and have doubted that neoplatonism constitutes a useful label. They claim ...
The set nature of species, and thus the absoluteness of creatures' places in the great chain, came into question during the 18th century. The dual nature of the chain, divided yet united, had always allowed for seeing creation as essentially one continuous whole, with the potential for overlap between the links. [ 1 ]
Neoplatonism, which flourished in the 3rd century CE, is a philosophical system that builds upon the teachings of Plato and incorporates metaphysical elements. Plotinus, the founder of Neoplatonism, articulated a vision of reality that centers on a hierarchical structure of existence.
Wallis, Richard T., Neoplatonism and Gnosticism for the International Society for Neoplatonic Studies, New York, SUNY Press 1992. ISBN 0-7914-1337-3 - ISBN 0-7914-1338-1. Sheppard, Anne & Dillon, John "Badness, Plotinus on Evil," in Religion and the Problem of Evil [Review of Ecumenical Studies], edited by Florian. G. Calian, 2024.
Ousia is the nature of that existence and all things that exist have ousia, as it's the nature of that existence in the way that it exists. Ousia is what makes a rock a rock and hypostasis is the various kinds of rocks; ousia is the form as well as nature of particles that construct an entity in the case of physical phenomena.
Neoplatonism is a branch of classical philosophy that uses the works of Plato as a guide to understanding religion and the world. In the Myth of Er , particularly, Plato rendered an account of the afterlife which involved a journey through seven planetary spheres and then eventual reincarnation .
Illustration of the analogy between the human body and a geocentric cosmos: the head is analogous to the cœlum empyreum, closest to the divine light of God; the chest to the cœlum æthereum, occupied by the classical planets (wherein the heart is analogous to the sun); the abdomen to the cœlum elementare; the legs to the dark earthy mass (molis terreæ) which supports this universe.
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