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The Pulpit Commentary is a homiletic commentary on the Bible first published between 1880 and 1919 [1] and created under the direction of Rev. Joseph S. Exell and Henry Donald Maurice Spence-Jones. It consists of 23 volumes with 22,000 pages and 95,000 entries, and was written over a 30-year period with 100 contributors.
Download as PDF; Printable version; ... Pages in category "Biblical commentaries" The following 33 pages are in this category, out of 33 total. ... Pulpit Commentary ...
Talmudical Commentary on Genesis, 1883; Cloister Life in Days of Cœur de Lion, 1892; The Church of England: a History for the People (4 vols), 1904; The Early Christians in Rome, 1910 "The Pulpit Commentary", 1909–1919
It is noted in the Pulpit Commentary that the text doesn't use the usual phrase "as Scripture saith", like in the next verse out of Leviticus; which is also the case in Romans 9:7, but in Romans 15:3 and 1 Corinthians 2:9 Paul inserts, "according as it is written," in parentheses, before proceeding with the words of Scripture in such a way as ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The Pulpit Commentary suggests that this "may either be derived from Luke 5:30 or be an independent gloss due to the fact that the Pharisees were looked upon as the typical Jewish teachers". [ 7 ] Commentary from the Church Fathers
The Pulpit Commentary suggests that "the introduction – David spoke to the Lord the words of this song on the day when the Lord delivered him from the hand of all his enemies, and from the hand of Saul – "was probably written by the prophet who compiled the Books of Samuel.
The Pulpit Commentary suggests that translation as "the four winds" is "doubtless correct": "the winds are supposed to be God's servants, waiting his pleasure to be sent forth on his errands". [13] Jamieson, Fausset and Brown relate the holding back of judgment to the plea given to the saints on the opening of the fifth seal in Revelation 6: