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Jarāmaraṇa is Sanskrit and Pāli for "old age" (jarā) [1] and "death" (maraṇa). [2] In Buddhism, jaramarana is associated with the inevitable decay and death-related suffering of all beings prior to their rebirth within saṃsāra (cyclic existence). Jarā and maraṇa are identified as the twelfth link within the Twelve Links of ...
Last Age of the Dharma (Chinese: 末法; pinyin: mò fǎ; Japanese: mappō) or Final Age (末世 mo-shi, Sanskrit: paścima-kāla), which is to last for 10,000 years during which the Dharma declines. At this time, the spiritual capacities of human beings is at a low point and traditional religious practices lose their effectiveness, while the ...
Glenn Wallis states: "By distilling the complex models, theories, rhetorical style and sheer volume of the Buddha's teachings into concise, crystalline verses, the Dhammapada makes the Buddhist way of life available to anyone...In fact, it is possible that the very source of the Dhammapada in the third century B.C.E. is traceable to the need of ...
"For hate is never conquered by hate. Hate is conquered by love. This is an eternal law." — Buddha "Your mind is Nirvana." — Bodhidharma "The greatest achievement is selflessness.
However, the Buddha continued teaching well into his old age. One of the most troubling events during the Buddha's old age was Devadatta's schism. Early sources speak of how the Buddha's cousin, Devadatta, attempted to take over leadership of the order and then left the sangha with several Buddhist monks and formed a rival sect.
In Buddhist discourses, the Great Renunciation and Departure are usually mentioned in the life of the Buddha, among several other motifs that cover the religious life of the Buddha-to-be, Prince Siddhārtha Gautama (Pali: Siddhattha Gotama): his first meditation, marriage, palace life, four encounters, life of ease in palace and renunciation, great departure, encounter with hunters, and ...
Mahākāśyapa declined, however. When the Buddha asked him to explain, Mahākāśyapa said he found the practices of benefit to himself. He also argued he could be an example for incoming generations of practitioners. The Buddha agreed with him, and affirmed the benefits of ascetic practices, [39] [40] which he had himself praised for a long ...
[8] [1] The Pāli tradition has it that Ānanda was born on the same day as Prince Siddhatta (Sanskrit: Siddhārtha), [8] but texts from the Mūlasarvāstivāda and subsequent Mahāyāna traditions state Ānanda was born at the same time the Buddha attained enlightenment (when Prince Siddhattha was 35 years old), and was therefore much younger ...