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Rudolf Steiner developed exercises aimed at cultivating new cognitive faculties he believed would be appropriate to contemporary individual and cultural development. . According to Steiner's view of history, in earlier periods people were capable of direct spiritual perceptions, or clairvoyance, but not yet of rational thought; more recently, rationality has been developed at the cost of ...
"When [negative psychic feelings and feeling states] can be acted out, no ressentiment results. But when a person is unable to release these feelings against the persons or groups evoking them, thus developing a sense of impotence, and when these feelings are continuously re-experienced over time, then ressentiment arises."
Self-compassion in response to negative thoughts and feelings is an adaptive process, which validates it as a key learning skill in MBCT. [58] Self-compassion has been found to be a key mechanism in the effectiveness of mindfulness-based interventions such as mindfulness-based cognitive therapy (MBCT). [55]
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As is the case with most Krishnamurti texts, the book consists of edited excerpts from his public talks and discussions; it includes examinations of subjects that were, or became, recurrent themes in his exposition: [10] the nature of the self – and of belief, investigations into fear and desire, the relationship between thinker and thought, the concept of choiceless awareness, the function ...
The law of attraction is the New Thought spiritual belief that positive or negative thoughts bring positive or negative experiences into a person's life. [1] [2] The belief is based on the idea that people and their thoughts are made from "pure energy" and that like energy can attract like energy, thereby allowing people to improve their health, wealth, or personal relationships.
In psychology, social constraints can be defined as "any social condition that causes a trauma survivor to feel unsupported, misunderstood, or otherwise alienated from their social network when they are seeking social support or attempting to express trauma-related thoughts, feelings, or concerns."
Brown analyzes how Hägglund synthesizes philosophical resources from Hegel, Marx, and Heidegger, contending that "This Life may be the most important revival of Hegelian Marxism since Althusser's critique of that orientation," which is "an intervention in intellectual history of the first order" and provides "a breathtaking reconstruction of ...