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For example, Dorothy A. Lee lists several discrepancies between Hebrew betrothal scenes and John 4: "the Samaritan woman is not a young Jewish virgin and no betrothal takes place; the well is not concerned with sexual fertility but is an image of salvation (see Isa. 12:3); Jesus is presented not as a bridegroom but as giver of living water."
The Samaritan Pentateuch contains some differences from the Masoretic version of the Torah used in Judaism; according to Samaritan tradition, key parts of the Jewish text were fabricated by Ezra. [ r ] The Samaritan version of the Book of Joshua also differs from the Jewish version , which focuses on Shiloh .
The Samaritans are an ethnoreligious group of the Levant originating from the Israelites (or Hebrews) of the Ancient Near East.. Ancestrally, Samaritans claim descent from the Tribe of Ephraim and Tribe of Manasseh (two sons of Joseph) as well as from the Levites, [1] who have links to ancient Samaria from the period of their entry into Canaan, while some Orthodox Jews suggest that it was from ...
The antagonism between Samaritans and Jews is important in understanding the Bible's New Testament stories of the "Samaritan woman at the well" and "Parable of the Good Samaritan". The modern Samaritans, however, see themselves as co-equals in inheritance to the Israelite lineage through Torah, as do the Jews, and are not antagonistic to Jews ...
Mount Gerizim continues to be the centre of Samaritan religion, and Samaritans ascend it three times a year: at Passover, Shavuot and Sukkot. [1] Passover is still celebrated by the Samaritans with a lamb sacrifice on Mount Gerizim. [8] The Samaritan village of Kiryat Luza and an Israeli settlement, Har Brakha, are situated on the ridge of ...
Samaritanism holds that the summit of Mount Gerizim is the true location of God's Holy Place. Samaritans trace their history as a separate entity to a period soon after the Israelites' entry into the Promised Land.
Orthodox icon of Photina, the Samaritan woman, meeting Jesus by the well. The in-depth account about Jesus and the Samaritan Woman at the Well is highly significant for understanding Jesus in several relationships: Samaritans, women, and sinners. By talking openly with this woman, Jesus crossed a number of barriers which normally would have ...
The inscriptions revealed 55 different names of men and women, with 35 being Hebrew, 13 Greek, and others identified as Arab, Palmyrene, Persian, or unknown. [65] Analysis of the Hebrew names shows that many are known from the Hebrew Bible and the Jewish name onomasticon of the Second Temple period . [ 65 ]