Search results
Results From The WOW.Com Content Network
Khawaja Ghulam Farid (also romanized as Fareed; c. 1841 /1845 – 24 July 1901) was a 19th-century Sufi poet and mystic from Bahawalpur, Punjab, British India, belonging to the Chishti Order. Most of his work is in his mother tongue Multani , or what is now known as Saraiki .
Muhammad Aqil's shrine was at Kot Mithan, but, when Ranjit Singh conquered the Derajat, Khawaja Khuda Bakhsh, Mahbub Ilahi, his descendant, settled at Chacharan Sharif, which may now be regarded as the head- quarter of the Bahawalpur State religion. Muhammad Aqil displayed many miracles and in his old age, owing to his spiritual enlightenment ...
Shrine of Affiliation/Sufi Order Era C.E. Tomb City Province Abdullah Shah Ghazi: Descendant of Imam Hasan ibn Ali: 720-773: Clifton: Karachi: Sindh: Syed Abul Hassan Bin Usman Bin Ali Al-Hajweri: Hanafi: 990-1077: Data Durbar Complex: Lahore: Punjab Bahauddin Zakariya: Suhrawardiyya: 1070-1167: Multan City: Multan: Punjab: Ganj e Inayat Sarkar ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 12 January 2025. Literature in the Saraiki language of Pakistani Punjab This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. Find sources: "Saraiki literature" – news ...
Witnessing what took place at the Lake Shrine was a spiritual experience, Chidananda told fellowship members in his address, but he added that he doesn’t plan to talk about it much more. “You ...
Hazrat Pir Syed Ghulam Haider Ali Shah (Jalalpur Sharif, Jhelum, Pakistan) Moulana Ash'Shaikh Muhammad Khan Hanafi Qadri Naqshbandi.(1920-1980) Jaranwala Road Faisalabad Syedi wa Moulaya Bhaijee Bhai Saheb, Chand Bibi Road, Ranchore Lane, Karachi, Pakistan.
Shrine of Hakeem Ghulam Muhammad: Located in the heart of Pakpattan, this shrine commemorates a local scholar and mystic, highlighting the city's legacy of Islamic learning and spirituality. These shrines, though smaller in scale than Baba Farid’s, play an integral role in Pakpattan’s identity as a hub of Sufism and spiritual culture.
The founder of Sikhism, Guru Nanak, visited the shrine in the early 1500s to collect compositions of Baba Farid's poetry from Sheikh Ibrahim, the 12th generation descendant of Baba Farid. [10] Mughal Emperor Akbar in 1571 paid his respects at the shrine and implored Baba Farid. [ 2 ]