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Hesiod's Theogony, (c. 700 BC) which could be considered the "standard" creation myth of Greek mythology, [1] tells the story of the genesis of the gods. After invoking the Muses (II.1–116), Hesiod says the world began with the spontaneous generation of four beings: first arose Chaos (Chasm); then came Gaia (the Earth), "the ever-sure foundation of all"; "dim" Tartarus (the Underworld), in ...
In Greek mythology, the Titans (Ancient Greek: Τιτᾶνες Tītânes; singular: Titán) were the pre-Olympian gods. [1] According to the Theogony of Hesiod, they were the twelve children of the primordial parents Uranus (Sky) and Gaia (Earth).
'Sea') [1] was an ancient, pre-Olympian sea-god, one of the Greek primordial deities. Pontus was Gaia 's son and has no father; according to the Greek poet Hesiod , he was born without coupling, [ 2 ] though according to Hyginus , Pontus is the son of Aether and Gaia.
Key: The names of groups of gods or other mythological beings are given in italic font. Key: The names of the Titans have a green background. Key: Dotted lines show a marriage or affair. Key: Solid lines show children.
Hesiod's Theogony lists the children of Phorcys and Ceto as the Graeae (naming only two: Pemphredo, and Enyo), the Gorgons (Stheno, Euryale and Medusa), [6] probably Echidna (though the text is unclear on this point) [7] and Ceto's "youngest, the awful snake who guards the apples all of gold in the secret places of the dark earth at its great bounds", [8] also called the Drakon Hesperios ...
In Greek mythology, Phoroneus (/ f ə ˈ r ɒ n. j uː s /; Ancient Greek: Φορωνεύς means 'bringer of a price' [1]) was a culture-hero of the Argolid, fire-bringer, [2] law giver, [3] and primordial king of Argos.
Tiamat was in possession of the Tablet of Destinies, and in the primordial battle, she gave the relic to Kingu, the deity she had chosen as her lover and the leader of her host, and who was also one of her children. The terrified deities were rescued by Anu, who secured their promise to revere him as "king of the gods." He fought Tiamat with ...
The names of Nu and Naunet are written with the determiners for sky and water, and it seems clear that they represent the primordial waters.. Ḥeḥ and Ḥeuḥet have no readily identifiable determiners; according to a suggestion due to Brugsch (1885), the names are associated with a term for an undefined or unlimited number, ḥeḥ, suggesting a concept similar to the Greek aion.