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In Hanafi legal theory, it is considered acceptable to adduce non-canonical Quranic readings related by the companions of Muhammad as legal evidence, but they are not treated as part of the Quranic text. [2] For example, classical Hanafi jurists are known to have cited the non-Uthmanic reading of Ibn Mas'ud but treated it akin to an exegetical ...
The time period within which the Asr prayer must be recited is the following: Time begins: The Sunni schools differ on when the time begins. The Maliki , Shafi`i , and Hanbali schools say it is at the time when the length of any object's shadow equals the length of the object itself plus the length of that object's shadow at noon.
Shafi'i school of thought was founded in Baghdad by Imam Muhammad ibn Idris al-Shafi'i (150 AH/766 AD - 204 AH/820 AD) and subsequently expanded in Egypt. [7] Hanbali school of thought was founded in Baghdad by Imam Ahmad ibn Hanbal (164 AH/780 AD - 241 AH/855 AD). [8] [9]
From the time of the early Church, the practice of seven fixed prayer times has been taught, which traces itself to the Prophet David in Psalm 119:164. [12] In Apostolic Tradition, Hippolytus instructed Christians to pray seven times a day, "on rising, at the lighting of the evening lamp, at bedtime, at midnight" and "the third, sixth and ninth hours of the day, being hours associated with ...
Tarawih prayers are prayed in pairs. According to the Hanafi, Maliki, Shafi' and Hanbali schools of Sunni Islam, the standard number of rakats is twenty referring it to a narration in Muwatta' Imam Malik which said that "In the time of Umar, the people used to offer 20 raka
The Hanafi school holds that 3 takbirs are to be pronounced in each rak'a. After the prayer, a khutbah is delivered. However, unlike the Friday prayer, the khutbah is not an integral part of the Eid prayer. [64] The prescribed time of the Eid prayer is after that of Fajr and before that of Zuhr. [65]
And "Shafi'i" jurists, unlike other Sunni sects, agree with the Shi'a opinion, and consider "In the name of God, Most Gracious, Most Merciful" as part of all the surahs of the Qur'an. Therefore, it is considered obligatory to recite it in a loud voice in the Jahriyeh prayer.
According to a minority opinion in the Maliki school, the prescribed time for Maghrib prayer ends when the red thread has disappeared from the sky. In another opinion of the Shafi'i school, the disappearance of the red thread marks the end of the Period of Necessity. These times can be approximated by using the sun as a measure.