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The 1662 Book of Common Prayer of the Church of England includes "offertory sentences" which are to be read at this point. Current practice in Anglican churches favours the singing of a congregational hymn (the "offertory hymn") or an anthem sung by the choir, and often both. In some churches music at the offertory is provided by an organist.
This prayer is said at the conclusion of the Liturgy of the Word or Mass of the Catechumens (the older term). The General Instruction of the Roman Missal states: . In the General Intercessions or the Prayer of the Faithful, the people respond in a certain way to the word of God which they have welcomed in faith and, exercising the office of their baptismal priesthood, offer prayers to God for ...
The Mozarabic rite invitation at this place is: "Help me brethren by your prayers and pray to God for me". Many of the old Roman prayers over the offerings contain the same ideas. [2] [14] It is not used in the old Ambrosian rite. The first millennium precursors include: Orate fratres, ut vestrum pariter et nostrum sacrificium acceptabile fiat Deo.
In Psalm 92, which is a prayer concerning the observance of the Sabbath, the prophet David writes "It is good to give thanks to the Lord, to sing praises to your name, O Most High; to declare your steadfast love in the morning, and your faithfulness by night" (cf. Psalm 134:1). [2]
In the offertory of the Tridentine Mass the priest elevates the paten with the unconsecrated host and the chalice with the unconsecrated wine to breast level in the case of the paten, while the height to which the chalice is to be raised is not specified, [37] while saying prayers of offering "this immaculate victim" and "the chalice of salvation".
The New Baptist Praise Book: or, Hymns of the Centuries (1914) [550] The Heart's Offering with Songs New and Old for The Lord's Memorial (1915) [551] Revival Gems: a Small Book with a Big Mission (1921) Living Hymns: the small hymnal: a book of worship and praise for the developing life (1923) [552] The New Baptist Hymnal (1926) [553]
Christian prayer is an important activity in Christianity, and there are several different forms used for this practice. [1] Christian prayers are diverse: they can be completely spontaneous, or read entirely from a text, such as from a breviary, which contains the canonical hours that are said at fixed prayer times.
In the Roman Rite the secreta is said by the celebrant at the end of the Offertory in the Mass. [1] It is the original and for a long time was the only offertory prayer.It is said in a low voice merely because it was said at the same time the choir sang the Offertory, and it has inherited the special name of Secret as being the only prayer said in that way at the beginning.