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In contrast to the intellectual historiographical approach of the Enlightenment, which examines the various currents or discourses of intellectual thought within the European context during the 17th and 18th centuries, the cultural (or social) approach examines the changes that occurred in European society and culture.
Both the moderate Enlightenment and a radical or revolutionary Enlightenment were reactions against the authoritarianism, irrationality, and obscurantism of the established churches. Philosophers such as Voltaire depicted organized religion as hostile to the development of reason and the progress of science and incapable of verification.
For example, the Royal Society depended on contributions from its members, which excluded a wide range of artisans and mathematicians on account of the expense. [26] Society activities included research, experimentation, sponsoring essay prize contests, and collaborative projects between societies.
The role of women in society became a topic of discussion during the Enlightenment. Influential philosophers and thinkers such as John Locke, David Hume, Adam Smith, Nicolas de Condorcet, and Jean-Jacques Rousseau debated matters of gender equality. Prior to the Enlightenment, women were not considered of equal status to men in Western society.
The concept originated during the Enlightenment period in the 18th and into the early 19th centuries. An enlightened absolutist is a non-democratic or authoritarian leader who exercises their political power based upon the principles of the Enlightenment. Enlightened monarchs distinguished themselves from ordinary rulers by claiming to rule for ...
Universities in northern Europe were more willing to accept the ideas of Enlightenment and were often greatly influenced by them. For instance, the historical ensemble of the University of Tartu in Estonia, that was erected around that time, is now included in the European Heritage Label list as an example of a university in the Age of Enlightenment.
During the Enlightenment in Europe social commentators and philosophers began to realize that people themselves could change society and change their way of life. Instead of being made completely by gods, there was increasing room for the idea that people themselves made their own society —and not only that, as Giambattista Vico argued ...
"French society, like others in much of Western Europe, was undergoing a colossal transformation. The ultra-intellectual Enlightenment of Montesquieu and Voltaire, Bach and Mozart, Isaac Newton and Adam Smith was just the tip of a vast change that was happening throughout society and producing an expanding, educated, literate and ambitious ...