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14. “Before you act, you have freedom, but after you act, the effect of that action will follow you whether you want it to or not. That is the law of karma.” —Paramahansa Yogananda 15.
“Home is a shelter from storms — all sorts of storms.” — William J. Bennett, former U.S. Secretary of Education “No matter who you are or where you are, instinct tells you to go home.”
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The doctrine of karma explains that while prarabdha karma shapes current life, we still have the free will to make choices in the present. These choices create agami karma (karma that affects our future). The present situation is influenced by the personal choices made through past actions, and the free will to make choices in the present ...
The term karma (Sanskrit: कर्म; Pali: kamma) refers to both the executed 'deed, work, action, act' and the 'object, intent'. [3]Wilhelm Halbfass (2000) explains karma (karman) by contrasting it with the Sanskrit word kriya: [3] whereas kriya is the activity along with the steps and effort in action, karma is (1) the executed action as a consequence of that activity, as well as (2) the ...
[4] [12] [note 1] Rebirth, as stated by various Buddhist traditions, is determined by karma, with good realms favored by kusala karma (good or skillful karma), while a rebirth in evil realms is a consequence of akusala karma (bad or unskillful karma). [4]
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In Tibetan Buddhism, karma is created by physical actions, speech, and even thoughts.There is no concept of good nor bad karma—simply karma. Tibetan Buddhism teaches that every creature has transmigrated helplessly since beginningless time under the influence of ignorance and that their lack of understanding has led to performance of actions that have created connections with cyclic existence.